إن الحمد لله نحمده ونستعينه ونستغفره ونعوذ بالله من شرور أنفسنا وسيئات أعمالنا من يهده الله فلا مضل له ومن يضلل فلا هادي له أشهد أن لا إله إلا الله وأشهد أن محمدا عبده ورسوله
اللهم صل وسلم على محمد وعلى آله وأصحابه ومن تبعهم بإحسان إلى يوم الدين.
ياأيها الذين آمنوا اتقوا الله حق تقاته ولا تموتن إلا وأنتم مسلمون
ياأيها الناس اتقوا ربكم الذي خلقكم من نفس واحدة وخلق منها زوجها وبث منهما رجالا كثيرا ونساء واتقوا الله الذي تساءلون به والأرحام إن الله كان عليكم رقيبا
ياأيها الذين آمنوا اتقوا الله وقولوا قولا سديدا يصلح لكم أعمالكم ويغفرلكم ذنوبكم ومن يطع الله ورسوله فقد فاز فوزا عظيما, أما بعد ...
فأن أصدق الحديث كتاب الله, وخير الهدى هدى محمد صلى الله عليه وسلم, وشر الأمور محدثاتها, وكل محدثة بدعة وكل بدعة ضلالة, وكل ضلالة في النار.
Muslims, rahimakumullah
Islam is a religion of revelation. That is, all the teaching was based on the Qur'an and the Sunnah which is a revelation. God down to the Prophet sallallaahu 'alaihi wa sallam through the Angel Gabriel.
Qur'an which was revealed to the Prophet sallallaahu 'alaihi wa sallam is Allaah, not the sayings of the Prophet Muhammad sallallaahu' alaihi wa sallam. Therefore, when the unbelievers against the Prophet sallallaahu 'alaihi wa sallam in order to bring the Koran in addition to those already mentioned, he sallallaahu' alaihi wa sallam could not do it. He sallallaahu 'alaihi wa sallam just follow the revelation to him, as the word of Allaah
قل مايكون لي أن أبدله من تلقآء نفسي إن أتبع إلا مايوحى إلي إني أخاف إن عصيت ربي عذاب يوم عظيم
Say: "It is not for me to replace it of my own accord. I do not follow except what is revealed to me. I fear if disobeyed Rabbku to torment great day (Resurrection) ". (Surah Yunus: 15)
Allaah also asserted that Muhammad was an ordinary person who receives revelation from Allaah. Allah Subhanahu wa Ta'ala says:
قل إنمآ أنا بشر مثلكم يوحى إلى أنمآ إلاهكم إله واحد
Say: "I am just a human being like you, who revealed to me:" Behold, ye gods it is the one true god. "(QS. Al-Kahf: 110)
When unbelievers remain alleges that the Qur'an is the brainchild of the Prophet, then Allaah against them to create works such as the Koran, but they can not do it at all.
The verses above show that the Koran is the source of Islamic teachings is a revelation from Allaah. In addition to the Koran, another source of revelation is also a sunnah; given to His Messenger. Allah Subhanahu wa Ta'ala says:
لقد من الله على المؤمنين إذ بعث فيهم رسولا من أنفسهم يتلوا عليهم ءاياته ويزكيهم ويعلمهم الكتاب والحكمة وإن كانوا من قبل لفي ضلال مبين
"Indeed God has given gifts to people who believe when God sent among them a Messenger of their own group, who read to them the verses of Allah, cleanse (soul) them, and teach them the Book and Al wisdom. And indeed before (the coming of the Prophet), they are actually in manifest error. "(QS. Ali-Imran: 164)
What is meant by al-wisdom is sunna
Muslims rahimakumullah
In front of the already submitted, Islam is a religion of revelation, it is our duty as Muslims is the best we can do so in accordance with the guidelines revelation that Allah Subhanahu wa Ta'ala. When worship, we worship as exemplified by the Prophet sallallaahu 'alaihi wa sallam, not the new ways that we taste good. Because the feeling is not the foundation of religion, especially the feeling of each person is different. Ibn Mas'ud radi 'anhu said, "How many people who want goodness, but he could not reach it."
That is our first obligation related to the presence of Islam as a religion of revelation. And it also is one of the requirements of receipt of worship done by a person; without it, was rejected as the words of the Prophet sallallaahu 'alaihi wa sallam;
من عمل عملا ليس عليه أمرنا فهو رد
"Whoever did the deed that no tuntunannya from us then it rejected." (HR. Muslim).
أقول قولي هذا أستغفر الله لي ولكم ولسائر المسلمين والمسلمات فاستغفروه إنه هو الغفور الرحيم
Second Sermon:
أحمد ربي وأشكره, وأشهد أن لا إله إلا الله وحده لا شريك له, وأشهد أن نبينا محمدا عبده ورسوله
Muslims rahimakumullah
The second obligation is also an acceptable condition deeds we are sincerely for Allah Subhanahu wa Ta'ala.
ومآ أمروا إلا ليعبدواالله مخلصين له الدين حنفآء ويقيموا الصلوة ويؤتوا الزكوة وذلك دين القيمة
"Though they are not ordered except to worship Allah with obedience to Him purifies the (running) straight religion, and that they establish the prayer and practice regular charity; That is the right religion. "(QS. Al-Bayyinah: 5)
Rahimakumullah Muslims,
Ikhlas is the practice of the heart, not the oral practice. Ikhlas not need to be submitted to others. And sincerity of someone in charity certainly known by God, even though the person does not say it, because Allaah Knower of hidden intentions in his heart.
This sincere, O my brethren, though a short and easy to pronounce, but it is very difficult to be realized. Consider the words of Imam ats-Thaury rahimahullah that explains how difficult keeping this intention. He rahimahullah said, "I never treat something that is more difficult for me to exceed my hard intention to treat".
It's not the words of a scholar who keshalihannya doubt, then what people like us in the midst of the many temptations of the world strikes ?! Let us continue to be introspective about ourselves and continue to invoke the aid of Allah Subhanahu wa Ta'ala that we serve, including the sincere servants.
Rahimakumullah Muslims,
Sincerity of someone in charity has a tremendous effect on the value of the practice is doing, if worship is doing is to look for the world, then the extent it is obtained: while in the Hereafter he will not get anything.
Allah Subhanahu wa Ta'ala says:
من كان يريد الحياة الدنيا وزينتها نوف إليهم أعمالهم فيها وهم فيها لايبخسون أولئك الذين ليس لهم في الأخرة إلا النار وحبط ماصنعوا فيها وباطل ماكانوا يعملون
"Whoever desires the life of the world and jewels, we certainly give them their reward in the world to work perfectly and they are in the world it would not be harmed. These are the people who do not obtain in the next, except hell and gone in the Hereafter is what they have earned in the world and vain what they have done. "(QS. Hud: 15-16).
With sincerity, light practice become great reward, even with sincere intentions, one can get a reward, even though he has not had time to do good because it was blocked by udzur. Consider the words of the Prophet sallallaahu 'alaihi wa sallam follows:
عن أنس بن مالك رضي الله عنه: أن رسول الله صلى الله عليه وسلم رجع من غزوة تبوك فدنا من المدينة فقال (إن بالمدينة أقواما ما سرتم مسيرا ولا قطعتم واديا إلا كانوا معكم). قالوا يا رسول الله وهم بالمدينة? قال (وهم بالمدينة حبسهم العذر)
From Anas bin Malik that the Prophet sallallaahu 'alaihi wa sallam when returning from the battle of Tabuk and closer to Medina, he said, "Verily in the city of Medina there are some people who are not you taking a trip or cross the valley unless they are constantly with you (in reward) "The Companions asked (surprise)" O Messenger of Allah, when they were in the city of Medina, "He replied," Yes, when they were in the city of Medina, they were restrained by udzur (HR. al-Bukhari)
Ibn al-Mubarak rahimahullah say how many small deeds be great but the reward is caused by intention, and how many great deeds, but because the intention also be a little reward.
Rahimakumullah Muslims,
So the second thing we need to note that the deeds done in our Islamic being helpful. First, implement them in accordance with the demands of revelation; second and sincere, just expect reward from Allah Subhanahu wa Ta'ala.
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fiqh
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