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Light in the face of People Understand Religious Science

Light in the face of People Understand Religious Science




الحمد لله الذي أتم لنا النعمة, وجعل أمتنا أمة الإسلام خير أمة, هدى من شاء من عباده إلى دينه القويم, وأكرم من أكرم منهم بلزوم صراطه المستقيم, له جل وعلا الحمد أولا وآخرا, وله الشكر ظاهرا وباطنا, وأشهد أن لا إله إلا الله وحده لا شريك له, وأشهد أن محمدا عبده ورسوله, بلغ الرسالة وأدى الأمانة ونصح الأمة وجاهد في الله حق جهاده حتى أتاه اليقين, وما ترك خيرا إلا دل الأمة عليه ولا شرا إلا حذرها منه; فصلوات الله وسلامه عليه وعلى آله وأصحابه أجمعين.

أما بعد:
معاشر المؤمنين أوصيكم ونفسي بتقوى الله, فإن من اتقى الله وقاه, وأرشده إلى خير أمور دينه ودنياه.

Ibadallah,

The best of the time spent a servant in this life is the time it take to learn the science of religion. To know God and know his religion. Pay attention, study, memorize the Sunnah of His Prophet sallallaahu 'alaihi wa sallam then practiced and preached. And this is the purpose God created man Tabaraka wa Ta'ala.

Ibadallah,

Imam at-Tirmidhi and besides he narrated a hadith of Abdullah ibn Mas'ud something from 'anhu that he heard the Prophet sallallaahu' alaihi wa sallam said,

نضر الله امرأ سمع مقالتي فوعاها وحفظها وبلغها, فرب حامل فقه إلى من هو أفقه منه, ثلاث لا يغل عليهن قلب مسلم: إخلاص العمل لله, ومناصحة أئمة المسلمين, ولزوم جماعتهم, فإن الدعوة تحيط من ورائهم

"May God give nudhrah (light in the face) to the people who listen to sabdaku then he understood it, memorize it, and deliver it. How many people who brought religious knowledge to people who are more aware of it. There are three things that are not to be envious of Muslim hearts with: mengikhlaskan charity for God, advising the leader of the Muslims, and hold on to them because their prayers worshipers covers from behind them. "

Ibadallah,

This hadith narrated by more than one person Companions of the Prophet sallallaahu 'alaihi wa sallam. There were about 20 people Companions of the Prophet who narrated this hadith.

Meditate with profound lessons from this hadith. Ponder calls blessed are called by the Prophet sallallaahu 'alaihi wa sallam for people who memorize the words of his. People who listen to the hadith, then understand it, and present it as he heard and he understands levels,, then will God give light on his face.

If you want to be a prophet and successful groups face tantatang H life in the 15th century, then renungilah following hadith of the Prophet. Then welcome call it, call the best of men, Muhammad bin Abdullah sallallaahu 'alaihi wa sallam.

Ayyuhal Mukminun,

Are not we really need God to illuminate our faces? Do not we really want belonged to the Prophet mentioned in this hadith?

The meaning of the phrase "May God give nudhrah (light in the face) to the people who listen sabdaku" is God made someone's face glowing, attractive, and authoritative. Attractive naked eye as well as his mind. Inner appealing is the owner adorn themselves with beautiful Sunnah, sticking with it, and memorize it. And the beauty of this is a blessing in which is the fruit of his acceptance of the Sunnah of the Prophet sallallaahu 'alaihi wa sallam and sticking with it.

Then the word he is "May God give nudhrah (light in the face) to the people who listen to sabdaku ago he understand it, memorize it, and deliver it". Is four sentences that God has given such great benefits with these sentences. "Listen sabdaku then he understood it, memorize it, and deliver it". From this hadith the scholars take heed:

First: One should listen to the words of the Prophet sallallaahu 'alaihi wa sallam.

It is an obligation for a Muslim. A Muslim should give a portion of the time in daily to listen to the words of the Prophet sallallaahu 'alaihi wa sallam. It is inappropriate for a Muslim, through the days or even months without taking the time to listen to the hadith of the Prophet and take a lesson from him.

Second: Understanding the hadith of the Prophet.

If we had listened to the words of the Prophet sallallaahu 'alaihi wa sallam, then take heart to understand. Really Mean It pay attention to it and understand it according to what is meant by the Prophet sallallaahu 'alaihi wa sallam as speakers.

Third: memorized.

When a person is heard, and understood, then the next level is memorized the hadith that he always kept in mind.

Fourth: pass it on to others.

The Prophet sallallaahu 'alaihi wa sallam said, "and then deliver it". Memorizing hadith, paying attention to him, and present it to others is a form of acceptance of a person to call the Prophet and his success in welcoming the invitation of the Prophet sallallaahu 'alaihi wa sallam.

My brother Muslims,

Let us not say, "hadith of the Prophet sallallaahu 'alaihi wa sallam was a lot of, it is impossible for me to memorize. There is no chance for me to pay attention to him ". Such is the trick of the devil. Mandatory for our fear of God according to our abilities. Memorize one, two, three, or even ten hadith. Be careful to memorize it and pay attention to him. We are always in goodness as long as we do so. Let us not including those who wasted the hadith of the Prophet.

Ibadallah,

Sentence of the Prophet sallallaahu 'alaihi wa sallam that touched us contemplate the next is,

ثلاث لا يغل عليهن قلب مسلم: إخلاص العمل لله, ومناصحة أئمة المسلمين, ولزوم جماعتهم, فإن الدعوة تحيط من ورائهم

"There are three things with the heart of a Muslim will be clean (from the treacherous, envious and evil), namely: (1) good deeds sincerely for Allah, (2) advise ulil amr (ruler), and (3) adherence to the congregation of the Muslims, because they include prayer from behind them. "

Look at the three sentences that delivered the Prophet sallallaahu 'alaihi wa sallam. That is the direction of his sallallaahu 'alaihi wa sallam for those who want to cleanse the liver. He directs us to give attention to the hadith and memorize it, then he is accompanied by three things that can make the heart becomes clean. Memorize this testament to the seriousness third. Fahamilah with true understanding. Mandatory for all of us to practice and practice. Because this is the third sentence of the series hadith he commanded to memorize and practice it. And he mentions the reward is God lighten someone's face, baguskan appearance, and gave him authority.

Contemplate the phrase "three things with the heart of a Muslim will be clean (from the treacherous, envious and evil)". In this sentence there is a hint that there is a heart that has hatred and ugliness. Hearts contained malice when talking, or when called upon, and advised.

For example, in some people if it was read to him a hadith that ordered the government to listen and obey the mulimin, he was lazy to listen to the hadith. Yet who uttered these words is the Prophet sallallaahu 'alaihi wa sallam that come with the goodness and truth.

How does the state of the heart when I heard the hadith that calls for the government to obey them even reluctant to notice and hate to mendengakannya? Such liver was elevated liver again arrogant. And this is a form of malice which warned by the Prophet sallallaahu 'alaihi wa sallam.

Thus, Ayyuhal Mukminun, let us beware of having a heart filled with malice that related the Prophet sallallaahu 'alaihi wa sallam as the heart is not clean or dirty. How to remove them is to:

First: Charity sincerely for Allah.

Should the entire practice we are sincere deeds for God not to other than Him. We practice a practice obedience merely hoping the face of God. Ikhlas is something clean and pure. So beramallah with clean and pure of any tendencies.

Do not do good because they want to hear or want to be seen or otherwise of worldly ambitions. We should expect charity solely reward from Allah Jalla wa 'Ala alone. Allaah says,

ومن أراد الآخرة وسعى لها سعيها وهو مؤمن فأولئك كان سعيهم مشكورا

"And whoever desires the Hereafter and strive toward it in earnest while he is a believer, then they are the ones that efforts be rewarded with good." (QS. Al-Isra: 19).

That they are the ones who approves and acceptable in the sight of Allah Jalla wa 'Ala.

Second: Advise ulil amr (ruler).

Advice is something that is known and understood. The advice was based on the love and affection of the people who advise to the advised. Because he wants leadeth to the person who counseled kindness. Advice that does not contain hate, envy, and envy. Because he wanted to give Taufik, guiding, improve, and give instructions. The advice was not praying kejelakan to the advised. Because this is a form of malice which warned by the Prophet sallallaahu 'alaihi wa sallam.

Therefore, the scholars said, "If I have an efficacious prayer, then I would use to pray for leaders". Sunnah follower mark on a person is he praying for kindness and Taufik to the leader. Signs that someone is a follower of lust and heresy, he prayed for ugliness to the leader or government.

Be careful and watch out for the servants of God--wahai, such things. Be someone who advise the rulers and pray goodness, Taufik, firmness, and guidance to them. And advising them according to our ability levels. We keep them in kindness. And do not obey them when ordered disobedience. Because there is no obedience to the creature to engage in immoral Allah Jalla wa 'Ala the Khaliq.

Third: Sticking to the congregation of the Muslims.

Faithful to the congregation of the Muslims without betraying them, or rebel against them, or in revolt and hostility towards them with murder and destruction. Because all that is included in out of the unity of Muslims. Obligatory for every Muslim to adhere to the congregation of the Muslims.

Consider the words of the Prophet sallallaahu 'alaihi wa sallam in this hadith "because of their prayer covering from behind them". Prophet sallallaahu 'alaihi wa sallam likening stick with the congregation of the Muslims with the fortress that protects the Muslims. That is, stick with pilgrims means entering into a protective fortress. And whoever comes out of the congregation of Muslims as people who come out of the protective fortress. So he became a target for the enemy and prey for Satan.

The Prophet sallallaahu 'alaihi wa sallam menyabdakan "because of their prayer covering from behind them". If we cling to the congregation of the Muslims, then that means it is the Islamic prayer, will keep us. And the meaning of this prayer is the prayer of Muslims -kepada his fellow Muslim-in their mosques, in their prayers, and their prayers in general.

Consider this hadith. Khotib pleading may Allah keep us all and we melindungki of slander visible or not.

نسأله بمنه وكرمه أن لا يجعل في قلوبنا غلا على شيء مما ذكره رسولنا عليه الصلاة والسلام, وأن يجعل أعمالنا له خالصة, وأن يوفقنا للنصيحة لولاة أمرنا, وأن يعيننا على لزوم جماعة المسلمين بمنه وكرمه إنه سميع الدعاء وهو أهل الرجاء وهو حسبنا ونعم الوكيل.

Second Sermon:

الحمد لله عظيم الإحسان واسع الفضل والجود والامتنان, وأشهد أن لا إله إلا الله وحده لا شريك له, وأشهد أن محمدا عبده ورسوله صلى الله وسلم عليه وعلى آله وأصحابه أجمعين وسلم تسليما كثيرا.

أما بعد:
أيها المؤمنون عباد الله اتقوا الله تعالى, فإن تقوى الله جل وعلا عز لصاحبها وفلاح له في الدنيا والآخرة.

Ibadallah,

We are currently reviewing and reflecting a great hadith of our Prophet, our example, Muhammad bin Abdullah sallallaahu 'alaihi wa sallam. However it is very unfortunate and sad thing when we look at the state of Islamic youth who stuck persuasion demons and dilencengkannya from the straight path. They deliberately out of the congregation of the Muslims. They break the bonds of obedience and raise their weapons. They fight their fellow Muslim brothers as a form of rebellion.

Where is the position of the hadith of the Prophet sallallaahu 'alaihi wa sallam is on their side? Where they are in the position and direction of the Prophet bimibingan? Guidance of the Prophet is the glory of Muslims and strengthened the position of people in the world and the hereafter.

Ibadallah,

Is not a form of tyranny, rebellion, and hostility what do most people in Islamic countries. They are fighting the police and military government officials. They attacked public facilities, even recently occurred in Pakistan they attacked and killed children school.

Where is counsel to the religion of Allah? Where counsel for the servants of God? Where those who fear Allah Jalla wa 'Ala in between them? Where they are from the Qur'an and the hadith of the Prophet sallallaahu 'alaihi wa sallam which warns about it? What religion they bring? Jihad what they mean? Obedience to God like what they do with the unjust actions and rebellions such as that?

Only Allah Jalla wa 'Ala we ask Him to protect the Muslims from their evil and cleanse our country from the actions of similar minded people. May God keep those who believe. Maintain security, faith, salvation, Muslim. May God keep our faith, grace and mercy from Him. For He hears and grants.

We ask Allah to guide those who deviate from the Muslims into the street and correct understanding. And teach them knowledge and understanding straight.

وصلوا وسلموا - رعاكم الله - على محمد ابن عبد الله كما أمركم الله بذلك فقال:) إن الله وملائكته يصلون على النبي يا أيها الذين آمنوا صلوا عليه وسلموا تسليما ([الأحزاب: 56], وقال صلى الله عليه وسلم: ((من صلى علي واحدة صلى الله عليه عشرا)).

اللهم صل على محمد وعلى آل محمد كما صليت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد, وبارك على محمد وعلى آل محمد كما باركت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد. وارض اللهم عن الخلفاء الراشدين الأئمة المهديين أبي بكر وعمر وعثمان وعلي, وارض اللهم عن الصحابة أجمعين, وعن التابعين ومن تبعهم بإحسان إلى يوم الدين, وعنا معهم بمنك وكرمك وإحسانك يا أكرم الأكرمين.

اللهم أعز الإسلام والمسلمين وأذل الشرك والمشركين ودمر أعداء الدين واحم حوزة الدين يا رب العالمين.اللهم آمنا في أوطاننا وأصلح أئمتنا وولاة أمورنا واجعل ولايتنا فيمن خافك واتقاك واتبع رضاك يا رب العالمين.

اللهم وفق ولي أمرنا لما تحب وترضى, وأعنه على البر والتقوى, وسدده في أقواله وأعماله, وألبسه ثوب الصحة والعافية, وارزقه البطانة الصالحة الناصحة. اللهم وفق جميع ولاة أمر المسلمين للعمل بكتابك واتباع سنة نبيك محمد صلى الله عليه وسلم, واجعلهم رأفة ورحمة على عبادك المؤمنين.

اللهم انصر إخواننا المسلمين في كل مكان, اللهم انصرهم في العراق وفي فلسطين وفي كل مكان, اللهم أيدهم بتأييدك, اللهم ارحم ضعفهم, واجبر كسرهم, وأعنهم يا حي يا قيوم, اللهم وعليك بأعداء الدين فإنهم لا يعجزونك, اللهم إنا نجعلك في نحورهم ونعوذ بك اللهم من شرورهم.

ربنا إنا ظلمنا أنفسنا وإن لم تغفر لنا وترحمنا لنكونن من الخاسرين, ربنا آتنا في الدنيا حسنة وفي الآخرة حسنة وقنا عذاب النار.

عباد الله: اذكروا الله يذكركم, واشكروه على نعمه يزدكم  ولذكر الله أكبر والله يعلم ما تصنعون .

Tag : fiqh
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