إن الحمد لله نحمده ونستعينه ونستغفره ونتوب إليه, ونعوذ بالله من شرور أنفسنا وسيئات أعمالنا, من يهده الله فلا مضل له ومن يضلل فلا هادي له, وأشهد أن لا إله إلا الله وحده لا شريك له, وأشهد أن محمدا عبده ورسوله; صلى الله وسلم عليه وعلى آله وصحبه أجمعين.
أما بعد معاشر المؤمنين عباد الله: اتقوا الله تعالى وراقبوه في السر والعلانية مراقبة من يعلم أن ربه يسمعه ويراه.
Ibadallah,
Islam is a religion of mercy and compassion. Values have been emphasized Islamic compassion in action and interaction in the environment. The Prophet sallallaahu 'alaihi wa sallam is a prophet who is full of love. Allaah says,
وما أرسلناك إلا رحمة للعالمين
"And it is not We sent you except as a mercy to all the worlds." (QS. Al-Anbiya: 107).
Muslims are a people who mutually compassionate.
وتواصوا بالصبر وتواصوا بالمرحمة
"... Enjoin enjoin patience and amorous sayanglah you." (QS. Al-Balad: 17).
Ibadallah,
Islamic compassion is something that radiates and visible sign of a Muslim. Who out of the values of compassion, then he was representing himself not represent the values of Islam. The Prophet sallallaahu 'alaihi wa sallam is the prophet who is full of love. He said,
إني لم أبعث لعانا وإنما بعثت رحمة
"Actually I had not been sent as a handyman curse, actually I was sent only as a blessing."
Ibadallah,
Artisan anathema are those who frequently cursed. Of oral, this barrage of bad words flowed in every time and opportunity. It is not the nature of a Muslim. Nor of noble values that Islam preached. The Prophet sallallaahu 'alaihi wa sallam said about the highest class position of these people, the group shiddiqin.
لا ينبغي للصديق أن يكون لعانا
"Not worth it for a good believer to be an anathema."
He sallallaahu 'alaihi wa sallam also said about someone believer noble and honorable.
ليس المؤمن بالطعان ولا اللعان ولا الفاحش ولا البذيء
"People who believe it is not those who like to criticize, like curse, like cruel, and that dirty mouth."
If someone has a censorious nature and cursed, then on the day they are received later testimony, and they also do not get intercession with Allah Jalla wa 'Ala. Because the testimony as a believer was constructed by calling other believers as good and beautiful. Likewise intercession built with a good prayer to others. Therefore, the Prophet sallallaahu 'alaihi wa sallam said,
لا يكون اللعانون شفعاء ولا شهداء يوم القيامة
"People are not going to be a lot of curse intercession and creed will not be accepted on the Day of Judgment."
Ibadallah,
Anathema is a prayer that someone far away from the love of God while Islam calls for mutual compassion, brotherhood connect, pray for the blessing and salvation. Symbols of a Muslim when they meet is 'Assalamu warahmatullah wabarakatuh'. But really, there is someone who always said hello, but at the same time the words anathema also no less frequently ejected from oral, na'udzubillah.
Ibadallah,
Anathema was not something trivial, and he is also a dangerous thing. Anathema and the most severe censure, ugliest, and most evil is when someone sassy curse or denounce Allahu Lord of the Worlds, or he cursed and mecela Islam, or to curse and denounce the Prophet sallallaahu 'alaihi wa sallam. If a Muslim does so, then he becomes an apostate from Islam. He no longer be a Muslim, he even became a zindiq. God will not accept all the charities he had ever done, both mandatory and the Sunnah. This is as bad-ugly and at worst forms of crime and crime.
Ibadallah,
Included also is a person's evil curse and insult the believers are honored. As denounced religious leaders, the people of God, and the best of the people of the Companions of the Prophet. The Prophet sallallaahu 'alaihi wa sallam said,
لا تسبوا أصحابي فوالذي نفسي بيده لو أنفق أحدكم مثل أحد ذهبا ما بلغ مد أحدهم ولا نصيفه
"Do not curse my friends! By the One that my soul was in his tanga, if one of you berinfak with gold of the hills of Uhud, will not be equal in value to the donation of one of them that only one mud (two hands held together) or just half mud. "
Greater evil again, if someone dared to denounce figures companions, such as: Abu Bakr, Umar, Uthman, Ali, and six companions expert shura, or denounce the Prophet's wives. Many scholars who sentenced that such act is an act of Kufr that issued the culprit of Islam. The scholars underlying their opinion with a verse,
ليغيظ بهم الكفار
"God wants to annoy the hearts of the unbelievers (with the believers who shared the Apostle)." (QS. Al-Fath: 29).
How dare those who denounce and curse the companions of the Prophet.
Ibadallah,
Someone denounced and curse a Muslim, is also a very dangerous act. In an authentic hadith, the Prophet sallallaahu 'alaihi wa sallam said,
لعن المؤمن كقتله
"Curse of a believer is the same as killing him." (HR. Bukhari and Muslim).
In another hadith, he said,
سباب المسلم فسوق وقتاله كفر
"Denouncing a Muslim is wickedness and killed him is kufr."
When someone has cursed something, either inanimate or living things, it will come back to him. From Abu Darda something from 'anhu, the Prophet sallallaahu' alaihi wa sallam said,
إن العبد إذا لعن شيئا صعدت اللعنة إلى السماء فتغلق أبواب السماء دونها ثم تهبط إلى الأرض فتغلق أبوابها دونها ثم تأخذ يمينا وشمالا فإذا لم تجد مساغا رجعت إلى الذي لعن فإن كان لذلك أهلا وإلا رجعت إلى قائلها
"Indeed, if a servant curse something, then therein will rise into the sky, later the gates of heaven were closed not accept it. After that, he went back down to earth, and the doors were closed not accept earth. Subsequently he was menganmbil road leading to the right and to the left. After not getting the travel path, anathema it back to the cursed. If he is entitled cursed, it happens. If not, then it's anathema to those who speak it. "(HR. Abu Dawud).
Meditate, O servant of God, how many times we've been cursed and taunted someone. It is not we often denounced and cursed someone unless it was going back to ourselves.
Ibadallah,
Reproach and anathema worst in human relationships is reproach and their anathema to parents, either it is because the problems triggered by a parent or censure was indeed himself who started it. The cause of the parents blamed alone is forbidden, let alone is indeed overtly denounce the parents. For example, someone denounced the parents of another person, then that person turns denouncing responded with his parents, this was considered he denounced his own parents. The Prophet sallallaahu 'alaihi wa sallam said,
لعن الله من لعن والديه
"Allah curse those who curse their parents."
Ibdallah,
The reproach and anathema to a nature described by the Prophet sallallaahu 'alaihi wa sallam in his word, then it is absolutely despicable and accursed. As reproach and anathema to those who memakana the proceeds of usury, either as a representative of the usurious transaction or a witness, or be pencatatnya, or similar things with it. Likewise anathema and reproach to khamr and those involved in it. Also reproach for women who connect her hair, or arranging teeth, or tattooed body. He also denounced and cursed the man who resembles a woman and vice versa women who resemble men, etc. Prophet denounces such properties, is not certain that the persons doing so.
For example, there is someone who does any of the above actions, which definitely got reproach and malediction of the Prophet is his actions. As for those who do not necessarily specifically he got reproach and the anathema of the Prophet. It could be that he has repented, or it could be he has a particular reason that can be tolerated law. When someone bermudah hope to curse and insult someone in this case, then maybe it back to him.
Cleric distinguish cursed with a curse in general, specifically to a particular person. The Prophet sallallaahu 'alaihi wa sallam cursed the men who drank wine of which poured, which ask buy and buy, and so on. but Pratiknya, he sallallaahu 'alaihi wa sallam did not curse a particular person who repeatedly downed khamr.
Therefore, we should be careful and cautious to God. We fear the anger of Allah and His punishment because we bermudah hope denounced and cursed.
O God, Show us the straight path and make our people menyangi each other with affection that has been promoted by any Muslim. We requested that we include those who emulate the noble Prophet Muhammad sallallaahu 'alaihi wa sallam in this issue. Protect us from the temptations of Satan, and protect us from ourselves and ama kejelkan our actions.
أقول هذا القول وأستغفر الله لي ولكم ولسائر المسلمين من كل ذنب فاستغفروه يغفر لكم إنه هو الغفور الرحيم.
Second Sermon:
الحمد لله عظيم الإحسان واسع الفضل والجود والامتنان, وأشهد أن لا إله إلا الله وحده لا شريك له, وأشهد أن محمدا عبده ورسوله; صلى الله وسلم عليه وعلى آله وصحبه أجمعين.
أما بعد عباد الله:
Indeed, Muslims are the ones who are on the right religion and blessed. Condition of the Muslims is very different from the state of the disbelievers who are ahlunnar. Allah describes the state of the unbelievers in hell in His word,
كلما دخلت أمة لعنت أختها
"Every one race entry (into Hell), he condemned his (misleading)." (QS. Al-Araf: 38).
It is not such a state of a believer. Muslims and believers are those who mutually compassionate and mutual help each other in goodness and piety. Allah Jalla wa 'Ala said,
وتواصوا بالصبر وتواصوا بالمرحمة
"... Enjoin enjoin patience and amorous sayanglah you." (QS. Al-Balad: 17).
The Prophet sallallaahu 'alaihi wa sallam said,
مثل المؤمنين في توادهم وتراحمهم وتعاطفهم مثل الجسد إذا اشتكى منه عضو تداعى له سائر الجسد بالسهر والحمى
"The parable of the believers in terms of love, affection, and shoulder to shoulder their fellow like one body, if any member of the body that mendeita, undoubtedly other limbs will equally feel sleeplessness and fever." (Hr. Muslim).
A Muslim are those who have compassion for other Muslim brother, do good to them, pray for them, and ask forgiveness for them. Instead of denouncing and melaknatnya. Allaah says to His Prophet sallallaahu 'alaihi wa sallam,
واستغفر لذنبك وللمؤمنين والمؤمنات
"... And ask forgiveness for your sins and for (the sin of) the believers, men and women." (QS. Muhammad: 19)
Allaah also says about those who believe,
والذين جاءوا من بعدهم يقولون ربنا اغفر لنا ولإخواننا الذين سبقونا بالإيمان ولا تجعل في قلوبنا غلا للذين آمنوا
"And those who came after them (Emigrants and Anshor), they prayed:" Our Lord! Forgive us and our brethren who have faith ahead of us, and do not you let malice in our hearts towards those those who believe ... "(QS. Al-Hashr: 10).
God provides many and glorious reward for people who easily ask forgiveness for his brother. Contemplate the hadith of the Prophet sallallaahu 'alaihi wa sallam below,
من استغفر للمؤمنين والمؤمنات كتب الله له بكل مؤمن ومؤمنة حسنة
"Anyone who asks for forgiveness for the faithful men and women, then Allah will write for him with every man and woman of faith of goodness." (HR. Thabrani).
How many were the reward of such deeds. When a person prays,
اللهم اغفر للمسلمين والمسلمات الأحياء منهم والأموات
"O Allah, forgive the sins of the Muslims and muslimat, whether alive or who have died."
Goodness this sentence equal to the sum of the Muslims since the days of Adam until today. The amount is not a thousand or a hundred thousand, the number billions. Imagine the light sentence and sincerity we get billions of kindness.
Fear, O servants of Allah. We advise ourselves, and also advise our brothers the other with such things. Let us keep our hearts full of the nature of envy and hate. Oral Sibukkanlah us with a good sentence and beautiful prayers. And we pray to Allah that He gave us taufik to something that he loves and is pleased, help us in goodness and piety. The real He, Exalted, the Most Praiseworthy.
هذا وصلوا وسلموا رعاكم الله على محمد ابن عبد الله كما أمركم الله بذلك في كتابه فقال: إن الله وملائكته يصلون على النبي يا أيها الذين آمنوا صلوا عليه وسلموا تسليما [الأحزاب: 56], وقال صلى الله عليه وسلم: ((من صلى علي واحدة صلى الله عليه عشرا)), وقال عليه الصلاة والسلام: ((رغم أنف رجل ذكرت عنده فلم يصل علي)), ولهذا فإن من البخل عدم الصلاة والسلام على رسول الله صلوات الله وسلامه عليه عند ذكره صلى الله عليه وسلم.
اللهم صل على محمد وعلى آل محمد كما صليت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد, وبارك على محمد وعلى آل محمد كما باركت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد
وارض اللهم عن الخلفاء الراشدين الأئمة المهديين أبي بكر الصديق, وعمر الفاروق, وعثمان ذي النورين, وأبي الحسنين علي, وارض اللهم عن الصحابة أجمعين, وعن التابعين ومن تبعهم بإحسان إلى يوم الدين, وعنا معهم بمنك وكرمك وإحسانك يا أكرم الأكرمين.
اللهم أعز الإسلام والمسلمين, وأذل الشرك والمشركين, ودمر أعداء الدين واحم حوزة الدين يا رب العالمين. اللهم وفق ولي أمرنا لهداك واجعل عمله في رضاك.
اللهم آت نفوسنا تقواها زكها أنت خير من زكاها أنت وليها ومولاها. اللهم اغفر لنا ولوالدينا وللمسلمين والمسلمات والمؤمنين والمؤمنات الأحياء منهم والأموات. ربنا آتنا في الدنيا حسنة وفي الآخرة حسنة وقنا عذاب النار
عباد الله: اذكروا الله يذكركم, واشكروه على نعمه يزدكم, ولذكر الله أكبر والله يعلم ما تصنعون .
Translated from the Friday sermon Sheikh Abdul Muhsin Abdurrazzaq bin al-Abbad
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