In short, sincere worship is a person with the intention to draw closer to God, expecting his reward, fear of His punishment and want to please Him. Dhu'l-Nun al-Mishriy rahimahullah said: "Three signs of sincerity are: (1) the imbalance of praise and censure those against him, (2) Lost see charity in charity, (3) and expect the reward of charity in the Hereafter." (Editorial, www .khotbahjumat.com)
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بسم الله الرحمن الرحيم
sincere
FIRST sermon
إن الحمد لله نحمده ونستعينه ونستغفره ونعوذ بالله من شرور أنفسنا وسيئات أعمالنا من يهده الله فلا مضل له ومن يضلل فلا هادي له وأشهد أن لا إله إلا الله وحده لا شريك له وأشهد أن محمدا عبده ورسوله.
"يا أيها الذين آمنوا اتقوا الله حق تقاته ولا تموتن إلا وأنتم مسلمون".
"يا أيها الناس اتقوا ربكم الذي خلقكم من نفس واحدة وخلق منها زوجها وبث منهما رجالا كثيرا ونساء واتقوا الله الذي تساءلون به والأرحام إن الله كان عليكم رقيبا".
"يا أيها الذين آمنوا اتقوا الله وقولوا قولا سديدا. يصلح لكم أعمالكم ويغفر لكم ذنوبكم ومن يطع الله ورسوله فقد فاز فوزا عظيما "
أما بعد
Jamaat Friday rahimakumullah
Let us increase the devotion to God Almighty with piety in truth, that practice what is commanded by Him and His Messenger sallallaahu 'alaihi wa sallam and away from what is forbidden by Him and His Messenger sallallaahu' alaihi wa sallam .
Blessings and greetings may always devoted to our prophet Muhammad sallallaahu 'alaihi wa sallam, later the family, companions, and followers until the end of time.
The Muslims worshipers Friday rahimani wa rahimakumullah
Indeed, the main goal of Islam is for people to worship to Allaah with sincere. Allah the Exalted says:
ومآ أمروآ إلا ليعبدواالله مخلصين له الدين
And they were not commanded except to worship Allah in order to mengikhlaskan obedience to Him (QS. Al Bayyinah: 5).
Then what is meant by sincerity.
Ta'rif (Definition) Ikhlas
Ikhlas is a language means to purify something and clean it from the mixture. By the term, there are some ta'rif, among which are:
Ikhlas is the intention of the entire stain purification in closer to Allah Ta'ala. Noda here for example searching for attention and praise their creatures.
Ikhlas is pengesaan Allaah in intent and obedience.
Ikhlas is forgetting things and always looking for attention llah Ta'ala. Among these are: yes of mixture. attention of al-Khaliq.
Ikhlas is an intention to draw closer to God in worship.
Ikhlas is the act of a servant samanya between visible and hidden.
In short, sincere worship is a person with the intention to draw closer to God, expecting his reward, fear of His punishment and want to please Him.
Dhu'l-Nun al-Mishriy rahimahullah said: "Three signs of sincerity are: (1) the imbalance of praise and censure those against him, (2) Lost see charity in charity, (3) and expecting reward his deeds in the hereafter."
Position Ikhlas
Ikhlas is the principle of success and luck in the world and the hereafter. Ikhlas for charity is like the foundation of a building and is like the soul of a corpse, where a building is not going to be able to stand firm without foundation, as well as the bodies would not be able to live without a soul. Therefore, good deeds are empty of sincerity will make it die, no worth, and does not produce anything, or in other words "wujuuduhaa ka'adamihaa" (existence as its absence).
Ikhlas is also a condition of receipt of charity in accordance with the Sunnah side. Allah Almighty says in the hadith Qudsi:
أنا أغنى الشركاء عن الشرك من عمل عملا أشرك فيه معى غيرى تركته وشركه
"I really do not need allies, anyone who labor associating anything with Me, and I will leave him and syirknya." (HR. Muslim).
place Ikhlas
Ikhlas place in the liver. When someone becomes a good heart with sincerity, then another limb come to be good. Conversely, if the heart is damaged, for example by riya ', sum'ah, hubbusy syuhrah (to be known), expecting the world in charitable,' intentions (pride myself) etc. it will be devastated entire body. Prophet sallallaahu 'alaihi wa sallam said:
إذا صلحت صلح الجسد كله, وإذا فسدت فسد الجسد كله.
"If the heart becomes good, then it would be better the whole body, and when the liver becomes damaged, it will be broken all over his body." (HR. Bukhari, Muslim)
A person is required to intend sincere in all shalihnya charity, good prayers, zakat, fasting, jihad, commanding the good and forbidding munkarnya, and other good deeds, including learning. Ibn Mas'ud something from 'anhu said, "Do not learn the religion because of three things; in order to beat people do not know, in order to argue the jurists' and that the attention of people turn to you. Niatkanlah in words and deeds you to get what's on the side of God, because it will be eternal, while in others will be lost. "
Produced fruit of sincerity
Fruit produced quite a lot of sincerity, a sincere to say laa ilaha illa Allah, then Allah will forbid him hell. A person who follows the muezzin greeting with sincere, then God will put it into heaven. A person who is studying religion with sincerity, Allah will make easy for him the way to heaven. A sincere fasting, God will forgive his sins that have past. Even the permissible actions will be rewarding with sincerity. Prophet sallallaahu 'alaihi wa sallam said:
إنك لن تنفق نفقة تبتغي بها وجه الله إلا أجرت عليها حتى ما تجعل في في امرأتك
"Surely you are not menafkahkah of living matter because it expects the pleasure of Allah, except you will be rewarded with him for the bribes that you put in your wife's mouth." (HR. Bukhari, Muslim)
Consider the story of three people who spend the night in a cave, then down a large stone covered the cave, so they can not get out. Each of them prayed to God by saying that they do good deeds with sincerity, God finally get rid of the rock of the cave, until they all get out. This is an example of the fruit of sincerity.
Due to Not Ikhlas
Conversely, if the good deeds done on the basis of intent, not sincerely, instead of getting a reward, even being punished. Prophet sallallaahu 'alaihi wa sallam said:
"Those who were first judged on the Day of Judgment are those who were martyred. He was confronted, then God reminds him of his favors, he remembered, then asked, "You used to what it delicious?" He replied, "I (used to) fight in thy way till I die a martyr", God said, "You lie, you actually fighting that is said to be brave and has said so", then God commands men to carry, then he dragged in a state of stomach and then thrown into hell. (Both) a studied religion, teach and read the Koran, he was confronted, then God reminds him of his favors, he remembered, then asked, "You used to what it delicious?" He replied, "I (use to) study religion, teach and read the Koran because you ", God said:" You lie, you actually learn the religion that said the learned man, and read the Koran that says qaari ', and had said, "then God ordered him to be taken, then he dragged in a state of stomach and then thrown into hell. (Third) someone who dilapangkan sustenance and given to various kinds of treasures, he was confronted, then God reminds him of his favors, he remembered, then asked, "You used to what it delicious?" He replied, "No a single road, where you like issued donation there unless I remove because you ". God said, "You lie, you actually do it in order to be regarded as a generous and has been said to be", then God commands men to carry, then he dragged in a state of stomach and then thrown into hell. "(HR. Muslim).
Examples Riya 'and less Ikhlas
Here are some examples of riya 'and the practice of less sincere:
An added again obedience when praised, or reduce even leave obedience when criticized.
Someone do good deeds and noble that loved people, treated well and have a place in their hearts. If it is not achieved, it was heavy once did.
Someone charity because people want to see, if no one sees it, he did not want charity.
Ibn Rajab said, "And including disease riya 'secret is that one sometimes humbled himself, in the presence of humans, with the hope that people see that he is a humble', so the lifted position on their side and won praise from them .."
One who strive that it is familiar war.
أقول قولي هذا, وأستغفره العظيم الجليل لي ولكم, ولجميع المسلمين من كل ذنب, فاستغفروه; إنه هو الغفور الرحيم
SECOND sermon
الحمد لله الواحد القهار, الرحيم الغفار, أحمده تعالى على فضله المدرار, وأشكره على نعمه الغزار, وأشهد أن لا إله إلا الله وحده لا شريك له العزيز الجبار, وأشهد أن نبينا محمدا عبده ورسوله المصطفى المختار, صلى الله عليه وعلى آله الطيبين الأطهار, وإخونه الأبرار, وأصحابه الأخيار, ومن تبعهم بإحسان ما تعاقب الليل والنهار
God blessed worshipers Friday
Human when good deeds have diverse motivations, we need to know this stuff is not for correcting other people's personal, but we muhasabah, we correct ourselves each.
Human circumstances in Charity Salih
People in good deeds varied as follows:
There is a sincere, pure intention riya ', like the hypocrites. Where, other charities do not in order to get the attention of others. This practice vain.
A person who do good deeds, intentions mixed origin because God riya 'from beginning to end. The authentic texts indicate that the charity is also vain.
A person who is a sincere, sincere intentions lillah origin, but the arrival of riya 'in the middle. then in this case there are two circumstances:
1. The beginning of worship and eventually separate, then the first and the last legitimate vain. Example: A person has a 20.000, - who wants disedekahkannya, he was menyedekahkan 10,000, the first sincere lillah, but 10,000, - the rest because riya '. Then the first legitimate, while the latter useless.
2. Early worship eventually converge. In this case there are two circumstances also:
Riya 'which came suddenly resisted, then successfully removed. Then charity shalihnya remain valid.
b. Riya 'which came suddenly let, ultimately himself be carried away by riya' is. So in this case the charity vain.
Drug Riya '
Among the reasons the incidence of riya 'is due to the weakness of faith and because of ignorance. Therefore, when faith is weak, someone easy to commit adultery, the Prophet sallallaahu 'alaihi wa sallam said:
لا يزنى الزانى حين يزنى وهو مؤمن, ولا يشرب الخمر حين يشرب وهو مؤمن,
"It is not fornicate an adulterer when he was committing adultery she was a believer, and he does not drink wine of when he was drinking he was a believer." (HR. Bukhari)
Likewise, a person does not do disobedience unless because he ignorant (fool), Shaykh al-Islam Ibn Taymiyyah said, "Everything that comes to stupidity immoral, and if the man knows useful knowledge surely he did not commit sin." Then he said, when interpreting the verse:
إنما يخشى الله من عباده العلماؤا
Indeed, God's servants who fear Him only scholars (QS. Al Fatir: 28).
"Everyone fear Allah and obey Him and His memaksiati not then he is learned / learned."
Drug weakness of faith and ignorance is to learn and work.
Including because the emergence of riya 'also is because like praise, fear of reproach and love giving. Ibn al-Qayyim rahimahullah said: "It is impossible to gather together the sincerity with loving praise, adulation and greed (greedy) against human property except as gathering water with fire, animals Dhab (like lizards however small) with a large fish (predators)."
The way that we do not love of human praise is to know that someone is not useful compliment anything, as well as contempt is not harmful, beneficial is praise Allaah and dangerous is his reproach. While the ways that we are not greedy for human treasure is to know that we want the property in the hands of Allah perbendaharaan.Dukung Yufid to be SPONSORS and DONORS. SPONSOR contact: 081 326 333 328 DONATION contact: 087 882 888 727 Donations can be channeled into account: 4564807232 (BCA) / 7051601496 (Syariah Mandiri) / 1370006372474 (Independent). a.n. Hendri Syahrial Detailed information: Opportunities Become a Sponsor and Donor
Including the way in order to avoid riya 'is to hide deeds. It has been hinted at by the Prophet sallallaahu 'alaihi wa sallam in his saying about the seven groups who will get the shade of Allah on the day that there was no shade in addition to shade him, among them, "A man then he hid donate alms to the extent that his left hand does not know what was issued by his right hand. "(As in the hadith narrated by Bukhari, Muslim)
Including drugs statement, riya 'is:
Someone knows that Allaah is All-Hearing and Seeing and knowing what we hide and we are putting out.
Believes that reward only to God, besides Him have no merit.
Knowing that this world is nothing compared to the Hereafter.
Prayer, the Prophet sallallaahu 'alaihi wa sallam said:
الشرك فيكم أخفى من دبيب النمل, وسأدلك على شيء إذا فعلته أذهب عنك صغار الشرك وكباره, تقول: اللهم إني أعوذ بك أن أشرك بك وأنا أعلم, وأستغفرك لما لا أعلم
"Shirk that happens is more subtle than ants creep. Would you like me to show you something that if you do, will undoubtedly be eliminated from you shirk big and small. That you say: "Allaahumma innii a'uudzu an usyrika Bika Bika a'lamu ana wa wa laa astaghfiruka limaa a'lamu" (meaning: "O Allah, I seek refuge in You from associating thee while I know, and I ask your forgiveness for things I do not know. "(Shahihul Jami ': 3625)
In conclusion, that the practice is based on the motivation for human praise and flattery or expecting anything in return from them is a disgraceful practice though zhahirnya look as good deeds. However, it is not reducing the sincerity if it turns out there are other people who praise his charity, as long as the intention remains sincere lillah based on the hadith narrated by Muslim that the Prophet sallallaahu 'alaihi wa sallam was asked about someone who labor of love for God and people praised him, then he answer:
تلك عاجل بشرى المؤمن
"It is good news for the believer who hasten."
May Allah Subhanahu wa Ta'ala make us servants who are sincere to Him in all our deeds, then instructed us to constancy in the road.
إن الله وملائكته يصلون على النبي يآأيها الذين ءامنوا صلوا عليه وسلموا تسليما
اللهم صل على محمد, وعلى آل محمد, كما صليت على إبراهيم, وعلى آل إبراهيم, إنك حميد مجيد
اللهم بارك على محمد, وعلى آل محمد, كما باركت على إبراهيم, وعلى آل إبراهيم, إنك حميد مجيد
اللهم اغفر للمسلمين والمسلمات, ربنا ظلمنا أنفسنا وإن لم تغفر لنا وترحمنا لنكونن من الخاسرين
ربنا آتنا في الدنيا حسنة وفي الآخرة حسنة وقنا عذاب النار. اللهم إنا نسألك الهدى والتقى والعفاف والغنى. اللهم إنا نعوذ بك من زوال نعمتك وتحول عافيتك وفجاءة نقمتك وجميع سخطك. وآخر دعوانا
أن الحمد لله رب العالمين. وصلى الله على نبينا محمد وعلى آله وصحبه وسلم.
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