TIP fortify FAMILY OF MAGIC
OVERVIEW OF THE NATURE OF MAGIC
Etymologically, it means something hidden magic and very fine cause. Meanwhile, according to law terms, Abu Muhammad Al-Maqdisi explained, is a magic talisman-amulets, spells or knot-knot that could give effect to the liver once the bodies, can cause a person to become ill, killed, or even separate a husband from his wife. [1]
So the magic really exists, has the influence and nature that can harm a person with a God who is kauni taqdir. Allah Subhanahu wa Ta'ala says:
فيتعلمون منهما ما يفرقون به بين المرء وزوجه وماهم بضآرين به من أحد إلا بإذن الله
"Then they learn of the angels what they can use to divorce between a (husband) with his wife. And they (sorcerers) was not able to give harm to his magic to anyone except by the permission of Allah" [Al-Baqarah: 102] .
Likewise, the word of God which instructs us refuge from the evil magic:
و من شر النفاثات في العقد
"And (I seek refuge in Allah) from the evil witch women who breathed in the gusset-knot". [Al Falaq: 4].
If magic does not have a bad influence, certainly Allaah will not command us to take refuge from it. [2]
Magic also never befall the Prophet sallallaahu 'alaihi wa sallam. That is, when a Jew named Labid bin Al A'sham conjured He sallallaahu 'alaihi wa sallam. Rahimahullah Aisha reported:
كان رسول الله صلى الله عليه وسلم سحر حتى كان يرى أنه يأتي النساء ولا يأتيهن
"Prophet sallallaahu 'alaihi wa sallam never bewitched, so that he felt as though his wives came, but did not do it". [3]
In connection with this hadith, Al Qadi 'Iyad explains: "Magic is one type of disease among other diseases reasonable override He sallallaahu' alaihi wa sallam, as well as other diseases that are not denied. And this does not tarnish the magic nubuwah him. The state of He sallallaahu 'alaihi wa sallam when it, as if to imagine doing something, when he sallallaahu' alaihi wa sallam did not. It does not detract Her honesty. Since the proposition and ijma 'has been affirmed on kema'shuman the Prophet sallallaahu' alaihi wa sallam of dishonest attitude. Affected magic only case that may happen to the Prophet sallallaahu 'alaihi wa sallam in worldly matters that are not a treatise purpose He sallallaahu' alaihi wa sallam. And he sallallaahu 'alaihi wa sallam was not privileged because worldly problems anyway. He sallallaahu 'alaihi wa sallam is the common man who can hit diseases like humans. Then it could happen, he sallallaahu 'alaihi wa sallam is imagined by those cases the world that there is no essence. Then the case was (eventually) become clear as happened to He sallallaahu 'alaihi wa sallam ". [4]
Witchcraft has a variegated form and stratified. Among the examples are tiwalah (magic performed by a wife to get the love of her husband / pellet), namimah (pitting), al 'athfu (grace), ash sharfu (distanced liver) and so on. Much of this magic into the act of kufr and shirk, except magic to sprinkle poison or drugs and namimah, then this does not include shirk.
Shaykh Abdurrahman bin Nasir As Sa'di explained: "Magic includes shirk viewed from two sides.
First: Because in that there is an element of magic requested service and the dependence of the devil, and the approach to them through something they like, so that the demons that provide the desired service.
Second: Because there is a magic in the recognition element (that the perpetrator) know the unseen and equality with God in their knowledge, and their efforts to take all the ways you can present it to them. It is one of the branches of shirk and kufr ". [5]
Studied law and practiced magic is haram and kufr. The penalty for the witch is killed, as narrated from some companions [6]. And magic is Satanic. Allah Almighty says:
واتبعوا ما تتلوا الشياطين على ملك سليمان وماكفر سليمان ولكن الشياطين كفروا يعلمون الناس السحر
"And they followed what was read by demons in the kingdom of Solomon (and they say that Solomon do magic), whereas Sulaiman did not disbelieve (and not do magic), but the demons that the unbelievers (do magic). They teach magic to humans ". [Al-Baqarah: 102]
PROPHET'S GUIDE TO TREAT deter and MAGIC
As has been explained by the scholars, magic, including the type of disease that can afflict humans with the permission of Allah Almighty. It is not God Almighty decrease the disease but He also lowered the antidote. And a Muslim is forbidden treated with something that Allah has forbidden.
From Abu Hurayrah, from the Prophet sallallaahu 'alaihi wa sallam, he said:
ما أنزل الله داء إلا أنزل له شفاء
"It is not God send down a disease, but God will bring down anyway antidote". [7]
A Muslim is forbidden to go to traditional healers to treat similar magic with magic. Since the law went to the shaman and trust them is kufr. What more to ask them to do the magic for the sake repel magic that happened, or to ask about matters relating to children and relatives mate, or marital relationship and family, about the missing items, romance, disputes and so on. It was a matter of the unseen and only Allah Almighty alone knows. Prophet sallallaahu 'alaihi wa sallam said:
من أتى كاهنا أو ساحرا فصدقه بما يقول فقد كفر بما أنزل على محمد
"Those who come to the shaman or witch, then it justifies (trust) what they say, then indeed he has been rejecting what was revealed to Muhammad." [8]
The shamans, psychics, sorcerers and soothsayers were only claim to know the unseen based news brought demons that eavesdropping from the sky. The shaman's, will not arrive at the intended meaning except by way berkhidmah, submission and obedience and worship the demon army. It is an act of kufr and shirk against Allaah. Allah Subhanahu wa Ta'ala says:
هل أنبئكم على من تنزل الشياطين {212} تنزل على كل أفاك أثيم {222} يلقون السمع وأكثرهم كاذبون
"Shall I tell you of, to whom the demons down? They descend on every liar again many sins, they expose hearing (the devil) it, and most of them are liars". [Ash Syu'ara`: 221-223].
Therefore, a Muslim should not be subject to and believe in the allegations and the assumption that the ways in which the shaman as a treatment, such as the writings of talisman, tattoo-tattoo, pour the liquid that has been read spells shirk and so on. All of it is the practice of shamanism and fraud against humans. Whoever is willing to accept such practices without showing the attitude of rejection, indeed he has participated mutual help in deed falsehood and kufr. [9]
HOW TO TEACH PENECGAHAN OF MAGIC RASULULLAH [10]
1- In every state always mentauhidkan Allaah and put my trust in Him, and avoid shirk in all its forms. Allah Almighty says:
إنه ليس له سلطان على الذين ءامنوا وعلى ربهم يتوكلون {99} إنما سلطانه على الذين يتولونه والذين هم به مشركون
"Verily Satan is no power over those who believe and put my trust in his Lord. Indeed demon power only over those who make it as a leader and above those mempersekutukannya with God". [An-Nahl: 99-100].
When Interpreting the above verse, Sheikh Abdurrahman bin Nasir As Sa'di said: "Indeed, the devil does not have the power to influence (beat) those who believe and put my trust in his Lord alone, which no partner to Him, then Allah Subhanahu wa Ta 'style will defend the believers who are trusting Him from every evil demon, so there is no gap at all for the devil to harm them "[11]. And passages such as this are common in the Koran.
2- Carry out any duties that Allaah has commanded, and away from any prohibited, and repent of every sin and ugliness. The Prophet sallallaahu 'alaihi wa sallam said to Ibn' Abbaas' anhu:
يا غلام! إني أعلمك كلمات, احفظ الله يحفظك ...
"O my son, I will teach you a few sentences. Keep Allah, Allah will take care of you ..." [12]
Nazhim Shaykh Muhammad Sultan stated, the meaning of the word he sallallaahu 'alaihi wa sallam (احفظ الله) is keep His commandments, prohibitions prohibitions, His laws and their rights. How, by fulfilling anything that Allah and His Messenger commanded of obligations, and stay away from all things that are prohibited. While the meaning (يحفظك) is, he who keep His commandments, do any obligation and away from any prohibitions, Allah will take care k. Since the reply of a practice, similar to the charity itself. Care Allaah to include safeguards against his servant, children, family and property. Also guard against the religion and faith of every doubtful case misleading ". [13]
3. Do not let the kids roam while going down of the sun. Prophet sallallaahu 'alaihi wa sallam said, which means: "When the night has come-if you are in the day-afternoon, then withhold your children. Indeed demons roam at that time. When the night has come for a moment, then deliver them". [Bukhari Muslim].
4- Clean the house of the cross, statues and pictures animate and dogs. Narrated in a hadith, that the Angel (grace) will not enter a house in which there are things above. Likewise cleared of devices that neglect, flute and music.
5. Increase read the Qur'an and dhikr manjadikannya as daily. From Abu Hurayrah that the Prophet sallallaahu 'alaihi wa sallam said:
لا تجعلوا بيوتكم مقابر إن الشيطان ينفر من البيت الذي تقرأ فيه سورة البقرة
"Do not make your houses like graves. Surely the devil flees from home are read in it Surat al-Baqara". [14]
6- Fortify yourself with prayers and ta'awudz and dhikr-dhikr that is prescribed, such as dhikr morning and afternoon, dhikr-dhikr after fard prayer, remembrance before and after waking up, prayer when getting in and out of the house, do 'a while riding, prayer when getting in and out of the mosque, prayer when getting in and out of the bathroom, the prayer when he saw people mandapat disaster, as well as other dhikr-dhikr.
Ibn al-Qayyim said, "Behold the magic of the wizard it will work perfectly when on weak hearts, souls filled with lust that senanantiasa rely on petty things. Therefore, much of the magic generally women, children, fools, those inland, and those who are weak in cling to religion, the attitude of resignation and monotheism, as well as people who do not have the part entirely of dhikr-dhikr Divine, prayers, and ta'awwudzaat nabawiyah. "[15]
7. Eating seven grains of dates' Ajwah every morning. Based on the words of the Prophet sallallaahu 'alaihi wa sallam:
من تصبح كل يوم سبع تمرات عجوة لم يضره في ذلك اليوم سم ولا سحر
"Those who eat seven grains of dates' Ajwah on every morning, then the poison and magic will not be able to harm him on that day". [16]
And more importantly, if the dates that we eat comes from the city of Medina (which is in between the two villages in the city of Medina), as mentioned in Muslim history. Shaykh Abdul 'Aziz bin Baz argue, all kinds of dates Medina has mentioned properties of the Prophet sallallaahu' alaihi wa sallam is. But he also believes that this protection is also expected for people who eat seven grains of dates, in addition to absolute dates Medina. [17]
AFTER TREATMENT THERAPY IN MAGIC [18]
1. The first method: Removing and thwart the magic if known place in a way that allowed the Shari'a. This is the most powerful method to treat people affected by magic. [19]
2. The second method: By reading ruqyah-ruqyah are prescribed. The scholars agreed bolehnya use ruqyah as a treatment if it meets three conditions [20].
First: Should ruqyah by using the words of Allaah (verses of Koran), or the Beautiful Names or attributes of Allah Almighty, or the prayers taught by the Prophet sallallaahu 'alaihi wa sallam.
Second: the Ruqyah using Arabic language, or a language other than Arabic are understood its meaning.
Third: Should people are concerned with and that diruqyah believe, that ruqyah is not able to heal by itself, but with the power of God Almighty. Because ruqyah is just one of the causes of the causes of obtaining healing. And Allah is the cure.
In addition, there is a very important thing that also must be considered, that ruqyah will work effectively when sick (exposed to magic) and those who treat both have a strong belief in Allah Almighty, put my trust in Him alone, cautious and mentauhidkanNya , and believes in good faith that the Koran is the cure for the disease and mercy for the believers. If this is not met, then the ruqyah will have no effect on the disease, as ruqyah itself a panacea that is taught by the shari'ah. But like a weapon, any sharp as he, if it is in the hands of people who are not astute use, the weapon was not a lot of benefits. [21]
Said by Ibn At Tiin: "Ruqyah with reading mu'awwidzat or with the names of Allaah is spiritual treatment, (will work effectively) when read by the pious servants; recovery will be obtained with the permission of Allah Almighty ".
Among the forms of treatment that included this second method is as follows:
- Read the surah Al-Fatihah, verse chair, the last two verses of Surat al-Baqarah, surat Al Ikhlas, Al Falaq and An Naas three times or more with a raised hand, breathed into the hands after reading these verses, then rubbed into the sick body with the right hand. [23]
- Reading ta'awwudz (prayer self-protection) and ruqyah-ruqyah to treat magic, including the following: [24]
a. أسأل الله العظيم رب العرش العظيم أن يشفيك
"I beg Allah the Almighty Owner mighty Throne in order to heal (read as much as seven times)". [25]
b. People affected by magic puts his hands on the body that feels pain, then read: (بسم الله) three times and then read:
أعوذ بالله و قدرته من شر ما أجد و أحاذر
"I seek refuge in Allah and His power of every evil which I have encountered and I'm afraid". [26]
c. Rubbed the sore body parts while reading the prayer:
اللهم رب الناس أذهب البأس واشف أنت الشافي لا شفاء إلا شفاؤك شفاء لا يغادر سقما
"O Allah, Lord of human Preserver, please remove and heal illness, you are the The Cure, there is no cure but healing from you, do not leave the cure the disease. [27]
d. Read the prayer:
أعوذ بكلمات الله التامة من غضبه و عقابه وشر عباده ومن همزات الشياطين وأن يحضرون
"I seek refuge in the perfect words of Allah from His anger, from the evil of His servants, and the whisperings of Satan and of their arrival to me.
3. The third method: Removing the magic to do pembekaman on the body that looks former magic, if it is possible. If not possible, then ruqyah-ruqyah above are sufficient to treat magic.
Ibn al-Qayyim rahimahullah explain pembekaman secret in the affected part of this magic. That magic is composed of the influence of evil spirits and their response to natural power born from the evil spirit. This is the most powerful kind of magic, especially in parts of the body at the center of the magic funeral earlier. So pembekaman on the part of the treatment methods are very effective when done in accordance with the appropriate manner. [29]
4. The fourth method: By using natural remedies as mentioned Qur'an and Sunnah, along with full conviction of the truth of the word of Allaah and the words of the Prophet sallallaahu 'alaihi wa sallam that explains it. Among the uses of honey, habbahtus sauda` (black cumin), zam-zam water, olive oil and other drugs are justified Personality 'as medicine. From Ibn 'Abbaas anhu, the Prophet sallallaahu' alaihi wa sallam said:
الشفاء في ثلاثة شربة عسل وشرطة محجم وكية نار وأنهى أمتي عن الكي
"The treatment is in three things. (Ie): Cupping, drink honey and treatment with kay (hot iron). While I forbid my people using treatment with kay". [30
Of 'Aisha radi' anha, he heard the Prophet sallallaahu 'alaihi wa sallam said:
إن هذه الحبة السوداء شفاء من كل داء إلا من السام قلت وما السام قال الموت
"Indeed Habbah Seed is a cure for all diseases, except as saam". I ('A'isha) said, "Do as saam it?" He sallallaahu' alaihi wa sallam said, "Death." [31]
From Jabir bin Abdillah radi 'anhu, he heard the Prophet sallallaahu' alaihi wa sallam said:
ماء زمزم لما شرب له
"Zam-zam water it depends on the intention of those who drink it." [32]
Umar bin Al-Khattab from radi 'anhu, he said, the Prophet sallallaahu' alaihi wa sallam said:
كلوا الزيت وادهنوا به فإنه من شجرة مباركة
"Eat olive oil and your hair minyakilah him, for that he comes from a blessed tree". [33]
So a discussion of the following magic way to prevent and treat it. Appropriate for every individual Muslim, especially the leaders of the family, to know this and teach their families. For family members to be able to shield themselves from evil magic. Should also be the leader of the family, to condition his family in order to be obedient to God the Preserver of men. Cleaning the house and get rid of as far away from all the facilities that invites disobedience, such as music, pornographic magazines, pictures of living creatures and so on. That his family received an outpouring of grace and protection of God, deprived of the interference devil and his armies. Allaah waliyyut taufiiq. (Um Hanin Abdillah)
Maraji:
1. Ibn Qayyim Al Jawziyya, Zaadul Ma'ad, tahqiq and takhrij Shoaib Al Arnauth and Abdul Qadir Al Arnauth, Mu'assasah Ar Risaalah, Cet. III, Th. 1421H / 200M.
2. Sa'id bin Ali bin Al Qahthani Wahf, Ad Du'a Al Kitab Min Wa Wa Sunnah Yalihi Al 'Ilaj Bi Min Al Kitab Al Ruqaa Wa Sunnah.
3. Alu Shaykh Abdurrahman ibn Hasan, Fath Majid Syarhu Kitabit Tawheed, tahqiq Muhammad Hamid Al Faqi, ta'liq Abdullah bin Baz, and takhrij Ali ibn Sinan, Darul Fikr, Th. 1412H / 1992M.
4. Saheeh Al-Bukhari along Fath Bari.
5. Saheeh Muslim.
6. Sunan Abu Dawud.
7. Jami 'At-Tirmidhi.
8. Sunan Ibn Majah.
[Copied from the magazine edition of As-Sunnah // 06 Year IX / 1426H / 2005M. Publisher Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Purwodadi Km.8 Selokaton Gondangrejo Solo 57 183 Tel. 0271-761016]
________
footnote
[1]. Fath Majid, tahqiq Muhammad Hamid Al Faqi, ta'liq Abdullah ibn Baaz, and takhrij Ali ibn Sinan, p. 235.
[2]. Fath Majid, tahqiq Muhammad Hamid Al Faqi, ta'liq Abdullah ibn Baaz, and takhrij Ali ibn Sinan, p. 235
[3]. Reported by al-Bukhari, Book of Ath Tibb, Chapter It Yastakhriju As Sihr, hadith no. 3175 (mu'allaq), 3268, 5763, 5765, 5766, 6063, 6391, and Muslim, Book As Salam, Chapter As Sihr, hadith no. 2189.
[4]. Zaadul Ma'ad (4/114), tahqiq and takhrij Shoaib Al Arnauth and Abdul Qadir Al Arnauth.
[5]. Al Qaulus sadid, p. 93-94.
[6]. See explanation in Fath Majid, Chapter "Maa Ja`a fi As Sihr".
[7]. Bukhari, Book of Ath Tibb, Chapter Maa Anzalallahu Da'an Illa Anzala Syifa'an Lahu, hadith no. 5678.
[8]. Shaikh Ali bin Sinan said, "This hadith is narrated by Al Bazaar (2067, Kasyful Astaar)." Al Mundziri said in At Targhiib (4/36): "This hadith narrated by Al Bazaar and Abu Ya'la with sanad jayyid mauquf" . While Al-Haafiz said in Al-Fath (10/216): "This hadith Sanad jayyid". See Fath Majid, tahqiq Muhammad Hamid Al Faqi with takhrij Ali ibn Sinan, p. 356.
[9]. See explanation in the Proceedings Fi Sihr Hukmi As Wal Kahanah, by Sheikh Abdul Aziz bin Abdullah bin Baaz.
[10]. Zaadul Ma'ad (4 / 114-117), tahqiq and takhrij Shoaib Al Arnauth and Abdul Qadir Al Arnauth; and Ad Du'a Al Kitab Min Wa Wa Sunnah Yaliihi Al 'Ilaj Bi Min Al Kitab Al Ruqa Wa Sunnah, the work of Shaykh Sa'id bin Ali bin Al Qahthani Wahf, p. 85-89.
[11]. Taisir Karimir Rahman (1/1142) succinctly.
[12]. Shifatil book Qiyama Tirmidhi, hadith no. 2516.
[13]. Qawaid Fawaid Min Wa Al Arba'in An Nawawiyah, hlm.170-171 succinctly.
[14]. Reported by Muslim, Book Shalatil Musafirina Wa Qasriha, Chapter Istihbabi Shalatin Baitihi Nafilati Fi Wa Fil Jawaziha Mosque, hadith no. 780.
[15]. Zaadul Ma'ad (4/116), tahqiq and takhrij Shoaib Al Arnauth and Abdul Qadir Al Arnauth.
[16]. Bukhari, hadith no. 5445, 5768, 5769, 5779; and Muslim, Hadith no.2047.
[17]. Ad Du'a Min Wa Sunnah Book, p. 89.
[18]. Ibid, p. 90-104.
[19]. Zaadul Ma'ad (4/114), tahqiq and takhrij Shoaib Al Arnauth and Abdul Qadir Al Arnauth.
[20]. Fath al-Baari (10/195).
[21]. Ad Du'a Min Wa Sunnah Book, p. 80-82 succinctly.
[22]. Fath al-Baari (10/196).
[23]. Bukhari, 5735) -Fathul Baari (9/62) and (10/208); Muslim, Hadith no.2192.
[24]. See in more detail in the Book Ad Du'a Min Wa Sunnah, p. 92-101.
[25]. Reported by Abu Dawud, Hadith no. 3106 and At-Tirmidhi, hadith no. 2083.
[26]. Muslim, no.2202 (67).
[27]. Reported by al-Bukhari, no. 5743, 5744, 5750 and Muslim, no. 2191 (46-49).
[28]. Reported by Abu Dawud, Hadith no. 3893 and At-Tirmidhi, no. 3528
[29]. Zaadul Ma'ad (4/115).
[30]. Bukhari, Hadith no.5680 and 5681- Al-Fath (10/137).
[31]. Bukhari, hadith no. 5687 and 5688; Muslim, Hadith no. 2215.
[32]. Reported by Ibn Majah, Hadith no. 3062.
[33]. HR At Tirmidhi, hadith no. 1851 and Ibn Majah, Hadith no. 3319.
OVERVIEW OF THE NATURE OF MAGIC
Etymologically, it means something hidden magic and very fine cause. Meanwhile, according to law terms, Abu Muhammad Al-Maqdisi explained, is a magic talisman-amulets, spells or knot-knot that could give effect to the liver once the bodies, can cause a person to become ill, killed, or even separate a husband from his wife. [1]
So the magic really exists, has the influence and nature that can harm a person with a God who is kauni taqdir. Allah Subhanahu wa Ta'ala says:
فيتعلمون منهما ما يفرقون به بين المرء وزوجه وماهم بضآرين به من أحد إلا بإذن الله
"Then they learn of the angels what they can use to divorce between a (husband) with his wife. And they (sorcerers) was not able to give harm to his magic to anyone except by the permission of Allah" [Al-Baqarah: 102] .
Likewise, the word of God which instructs us refuge from the evil magic:
و من شر النفاثات في العقد
"And (I seek refuge in Allah) from the evil witch women who breathed in the gusset-knot". [Al Falaq: 4].
If magic does not have a bad influence, certainly Allaah will not command us to take refuge from it. [2]
Magic also never befall the Prophet sallallaahu 'alaihi wa sallam. That is, when a Jew named Labid bin Al A'sham conjured He sallallaahu 'alaihi wa sallam. Rahimahullah Aisha reported:
كان رسول الله صلى الله عليه وسلم سحر حتى كان يرى أنه يأتي النساء ولا يأتيهن
"Prophet sallallaahu 'alaihi wa sallam never bewitched, so that he felt as though his wives came, but did not do it". [3]
In connection with this hadith, Al Qadi 'Iyad explains: "Magic is one type of disease among other diseases reasonable override He sallallaahu' alaihi wa sallam, as well as other diseases that are not denied. And this does not tarnish the magic nubuwah him. The state of He sallallaahu 'alaihi wa sallam when it, as if to imagine doing something, when he sallallaahu' alaihi wa sallam did not. It does not detract Her honesty. Since the proposition and ijma 'has been affirmed on kema'shuman the Prophet sallallaahu' alaihi wa sallam of dishonest attitude. Affected magic only case that may happen to the Prophet sallallaahu 'alaihi wa sallam in worldly matters that are not a treatise purpose He sallallaahu' alaihi wa sallam. And he sallallaahu 'alaihi wa sallam was not privileged because worldly problems anyway. He sallallaahu 'alaihi wa sallam is the common man who can hit diseases like humans. Then it could happen, he sallallaahu 'alaihi wa sallam is imagined by those cases the world that there is no essence. Then the case was (eventually) become clear as happened to He sallallaahu 'alaihi wa sallam ". [4]
Witchcraft has a variegated form and stratified. Among the examples are tiwalah (magic performed by a wife to get the love of her husband / pellet), namimah (pitting), al 'athfu (grace), ash sharfu (distanced liver) and so on. Much of this magic into the act of kufr and shirk, except magic to sprinkle poison or drugs and namimah, then this does not include shirk.
Shaykh Abdurrahman bin Nasir As Sa'di explained: "Magic includes shirk viewed from two sides.
First: Because in that there is an element of magic requested service and the dependence of the devil, and the approach to them through something they like, so that the demons that provide the desired service.
Second: Because there is a magic in the recognition element (that the perpetrator) know the unseen and equality with God in their knowledge, and their efforts to take all the ways you can present it to them. It is one of the branches of shirk and kufr ". [5]
Studied law and practiced magic is haram and kufr. The penalty for the witch is killed, as narrated from some companions [6]. And magic is Satanic. Allah Almighty says:
واتبعوا ما تتلوا الشياطين على ملك سليمان وماكفر سليمان ولكن الشياطين كفروا يعلمون الناس السحر
"And they followed what was read by demons in the kingdom of Solomon (and they say that Solomon do magic), whereas Sulaiman did not disbelieve (and not do magic), but the demons that the unbelievers (do magic). They teach magic to humans ". [Al-Baqarah: 102]
PROPHET'S GUIDE TO TREAT deter and MAGIC
As has been explained by the scholars, magic, including the type of disease that can afflict humans with the permission of Allah Almighty. It is not God Almighty decrease the disease but He also lowered the antidote. And a Muslim is forbidden treated with something that Allah has forbidden.
From Abu Hurayrah, from the Prophet sallallaahu 'alaihi wa sallam, he said:
ما أنزل الله داء إلا أنزل له شفاء
"It is not God send down a disease, but God will bring down anyway antidote". [7]
A Muslim is forbidden to go to traditional healers to treat similar magic with magic. Since the law went to the shaman and trust them is kufr. What more to ask them to do the magic for the sake repel magic that happened, or to ask about matters relating to children and relatives mate, or marital relationship and family, about the missing items, romance, disputes and so on. It was a matter of the unseen and only Allah Almighty alone knows. Prophet sallallaahu 'alaihi wa sallam said:
من أتى كاهنا أو ساحرا فصدقه بما يقول فقد كفر بما أنزل على محمد
"Those who come to the shaman or witch, then it justifies (trust) what they say, then indeed he has been rejecting what was revealed to Muhammad." [8]
The shamans, psychics, sorcerers and soothsayers were only claim to know the unseen based news brought demons that eavesdropping from the sky. The shaman's, will not arrive at the intended meaning except by way berkhidmah, submission and obedience and worship the demon army. It is an act of kufr and shirk against Allaah. Allah Subhanahu wa Ta'ala says:
هل أنبئكم على من تنزل الشياطين {212} تنزل على كل أفاك أثيم {222} يلقون السمع وأكثرهم كاذبون
"Shall I tell you of, to whom the demons down? They descend on every liar again many sins, they expose hearing (the devil) it, and most of them are liars". [Ash Syu'ara`: 221-223].
Therefore, a Muslim should not be subject to and believe in the allegations and the assumption that the ways in which the shaman as a treatment, such as the writings of talisman, tattoo-tattoo, pour the liquid that has been read spells shirk and so on. All of it is the practice of shamanism and fraud against humans. Whoever is willing to accept such practices without showing the attitude of rejection, indeed he has participated mutual help in deed falsehood and kufr. [9]
HOW TO TEACH PENECGAHAN OF MAGIC RASULULLAH [10]
1- In every state always mentauhidkan Allaah and put my trust in Him, and avoid shirk in all its forms. Allah Almighty says:
إنه ليس له سلطان على الذين ءامنوا وعلى ربهم يتوكلون {99} إنما سلطانه على الذين يتولونه والذين هم به مشركون
"Verily Satan is no power over those who believe and put my trust in his Lord. Indeed demon power only over those who make it as a leader and above those mempersekutukannya with God". [An-Nahl: 99-100].
When Interpreting the above verse, Sheikh Abdurrahman bin Nasir As Sa'di said: "Indeed, the devil does not have the power to influence (beat) those who believe and put my trust in his Lord alone, which no partner to Him, then Allah Subhanahu wa Ta 'style will defend the believers who are trusting Him from every evil demon, so there is no gap at all for the devil to harm them "[11]. And passages such as this are common in the Koran.
2- Carry out any duties that Allaah has commanded, and away from any prohibited, and repent of every sin and ugliness. The Prophet sallallaahu 'alaihi wa sallam said to Ibn' Abbaas' anhu:
يا غلام! إني أعلمك كلمات, احفظ الله يحفظك ...
"O my son, I will teach you a few sentences. Keep Allah, Allah will take care of you ..." [12]
Nazhim Shaykh Muhammad Sultan stated, the meaning of the word he sallallaahu 'alaihi wa sallam (احفظ الله) is keep His commandments, prohibitions prohibitions, His laws and their rights. How, by fulfilling anything that Allah and His Messenger commanded of obligations, and stay away from all things that are prohibited. While the meaning (يحفظك) is, he who keep His commandments, do any obligation and away from any prohibitions, Allah will take care k. Since the reply of a practice, similar to the charity itself. Care Allaah to include safeguards against his servant, children, family and property. Also guard against the religion and faith of every doubtful case misleading ". [13]
3. Do not let the kids roam while going down of the sun. Prophet sallallaahu 'alaihi wa sallam said, which means: "When the night has come-if you are in the day-afternoon, then withhold your children. Indeed demons roam at that time. When the night has come for a moment, then deliver them". [Bukhari Muslim].
4- Clean the house of the cross, statues and pictures animate and dogs. Narrated in a hadith, that the Angel (grace) will not enter a house in which there are things above. Likewise cleared of devices that neglect, flute and music.
5. Increase read the Qur'an and dhikr manjadikannya as daily. From Abu Hurayrah that the Prophet sallallaahu 'alaihi wa sallam said:
لا تجعلوا بيوتكم مقابر إن الشيطان ينفر من البيت الذي تقرأ فيه سورة البقرة
"Do not make your houses like graves. Surely the devil flees from home are read in it Surat al-Baqara". [14]
6- Fortify yourself with prayers and ta'awudz and dhikr-dhikr that is prescribed, such as dhikr morning and afternoon, dhikr-dhikr after fard prayer, remembrance before and after waking up, prayer when getting in and out of the house, do 'a while riding, prayer when getting in and out of the mosque, prayer when getting in and out of the bathroom, the prayer when he saw people mandapat disaster, as well as other dhikr-dhikr.
Ibn al-Qayyim said, "Behold the magic of the wizard it will work perfectly when on weak hearts, souls filled with lust that senanantiasa rely on petty things. Therefore, much of the magic generally women, children, fools, those inland, and those who are weak in cling to religion, the attitude of resignation and monotheism, as well as people who do not have the part entirely of dhikr-dhikr Divine, prayers, and ta'awwudzaat nabawiyah. "[15]
7. Eating seven grains of dates' Ajwah every morning. Based on the words of the Prophet sallallaahu 'alaihi wa sallam:
من تصبح كل يوم سبع تمرات عجوة لم يضره في ذلك اليوم سم ولا سحر
"Those who eat seven grains of dates' Ajwah on every morning, then the poison and magic will not be able to harm him on that day". [16]
And more importantly, if the dates that we eat comes from the city of Medina (which is in between the two villages in the city of Medina), as mentioned in Muslim history. Shaykh Abdul 'Aziz bin Baz argue, all kinds of dates Medina has mentioned properties of the Prophet sallallaahu' alaihi wa sallam is. But he also believes that this protection is also expected for people who eat seven grains of dates, in addition to absolute dates Medina. [17]
AFTER TREATMENT THERAPY IN MAGIC [18]
1. The first method: Removing and thwart the magic if known place in a way that allowed the Shari'a. This is the most powerful method to treat people affected by magic. [19]
2. The second method: By reading ruqyah-ruqyah are prescribed. The scholars agreed bolehnya use ruqyah as a treatment if it meets three conditions [20].
First: Should ruqyah by using the words of Allaah (verses of Koran), or the Beautiful Names or attributes of Allah Almighty, or the prayers taught by the Prophet sallallaahu 'alaihi wa sallam.
Second: the Ruqyah using Arabic language, or a language other than Arabic are understood its meaning.
Third: Should people are concerned with and that diruqyah believe, that ruqyah is not able to heal by itself, but with the power of God Almighty. Because ruqyah is just one of the causes of the causes of obtaining healing. And Allah is the cure.
In addition, there is a very important thing that also must be considered, that ruqyah will work effectively when sick (exposed to magic) and those who treat both have a strong belief in Allah Almighty, put my trust in Him alone, cautious and mentauhidkanNya , and believes in good faith that the Koran is the cure for the disease and mercy for the believers. If this is not met, then the ruqyah will have no effect on the disease, as ruqyah itself a panacea that is taught by the shari'ah. But like a weapon, any sharp as he, if it is in the hands of people who are not astute use, the weapon was not a lot of benefits. [21]
Said by Ibn At Tiin: "Ruqyah with reading mu'awwidzat or with the names of Allaah is spiritual treatment, (will work effectively) when read by the pious servants; recovery will be obtained with the permission of Allah Almighty ".
Among the forms of treatment that included this second method is as follows:
- Read the surah Al-Fatihah, verse chair, the last two verses of Surat al-Baqarah, surat Al Ikhlas, Al Falaq and An Naas three times or more with a raised hand, breathed into the hands after reading these verses, then rubbed into the sick body with the right hand. [23]
- Reading ta'awwudz (prayer self-protection) and ruqyah-ruqyah to treat magic, including the following: [24]
a. أسأل الله العظيم رب العرش العظيم أن يشفيك
"I beg Allah the Almighty Owner mighty Throne in order to heal (read as much as seven times)". [25]
b. People affected by magic puts his hands on the body that feels pain, then read: (بسم الله) three times and then read:
أعوذ بالله و قدرته من شر ما أجد و أحاذر
"I seek refuge in Allah and His power of every evil which I have encountered and I'm afraid". [26]
c. Rubbed the sore body parts while reading the prayer:
اللهم رب الناس أذهب البأس واشف أنت الشافي لا شفاء إلا شفاؤك شفاء لا يغادر سقما
"O Allah, Lord of human Preserver, please remove and heal illness, you are the The Cure, there is no cure but healing from you, do not leave the cure the disease. [27]
d. Read the prayer:
أعوذ بكلمات الله التامة من غضبه و عقابه وشر عباده ومن همزات الشياطين وأن يحضرون
"I seek refuge in the perfect words of Allah from His anger, from the evil of His servants, and the whisperings of Satan and of their arrival to me.
3. The third method: Removing the magic to do pembekaman on the body that looks former magic, if it is possible. If not possible, then ruqyah-ruqyah above are sufficient to treat magic.
Ibn al-Qayyim rahimahullah explain pembekaman secret in the affected part of this magic. That magic is composed of the influence of evil spirits and their response to natural power born from the evil spirit. This is the most powerful kind of magic, especially in parts of the body at the center of the magic funeral earlier. So pembekaman on the part of the treatment methods are very effective when done in accordance with the appropriate manner. [29]
4. The fourth method: By using natural remedies as mentioned Qur'an and Sunnah, along with full conviction of the truth of the word of Allaah and the words of the Prophet sallallaahu 'alaihi wa sallam that explains it. Among the uses of honey, habbahtus sauda` (black cumin), zam-zam water, olive oil and other drugs are justified Personality 'as medicine. From Ibn 'Abbaas anhu, the Prophet sallallaahu' alaihi wa sallam said:
الشفاء في ثلاثة شربة عسل وشرطة محجم وكية نار وأنهى أمتي عن الكي
"The treatment is in three things. (Ie): Cupping, drink honey and treatment with kay (hot iron). While I forbid my people using treatment with kay". [30
Of 'Aisha radi' anha, he heard the Prophet sallallaahu 'alaihi wa sallam said:
إن هذه الحبة السوداء شفاء من كل داء إلا من السام قلت وما السام قال الموت
"Indeed Habbah Seed is a cure for all diseases, except as saam". I ('A'isha) said, "Do as saam it?" He sallallaahu' alaihi wa sallam said, "Death." [31]
From Jabir bin Abdillah radi 'anhu, he heard the Prophet sallallaahu' alaihi wa sallam said:
ماء زمزم لما شرب له
"Zam-zam water it depends on the intention of those who drink it." [32]
Umar bin Al-Khattab from radi 'anhu, he said, the Prophet sallallaahu' alaihi wa sallam said:
كلوا الزيت وادهنوا به فإنه من شجرة مباركة
"Eat olive oil and your hair minyakilah him, for that he comes from a blessed tree". [33]
So a discussion of the following magic way to prevent and treat it. Appropriate for every individual Muslim, especially the leaders of the family, to know this and teach their families. For family members to be able to shield themselves from evil magic. Should also be the leader of the family, to condition his family in order to be obedient to God the Preserver of men. Cleaning the house and get rid of as far away from all the facilities that invites disobedience, such as music, pornographic magazines, pictures of living creatures and so on. That his family received an outpouring of grace and protection of God, deprived of the interference devil and his armies. Allaah waliyyut taufiiq. (Um Hanin Abdillah)
Maraji:
1. Ibn Qayyim Al Jawziyya, Zaadul Ma'ad, tahqiq and takhrij Shoaib Al Arnauth and Abdul Qadir Al Arnauth, Mu'assasah Ar Risaalah, Cet. III, Th. 1421H / 200M.
2. Sa'id bin Ali bin Al Qahthani Wahf, Ad Du'a Al Kitab Min Wa Wa Sunnah Yalihi Al 'Ilaj Bi Min Al Kitab Al Ruqaa Wa Sunnah.
3. Alu Shaykh Abdurrahman ibn Hasan, Fath Majid Syarhu Kitabit Tawheed, tahqiq Muhammad Hamid Al Faqi, ta'liq Abdullah bin Baz, and takhrij Ali ibn Sinan, Darul Fikr, Th. 1412H / 1992M.
4. Saheeh Al-Bukhari along Fath Bari.
5. Saheeh Muslim.
6. Sunan Abu Dawud.
7. Jami 'At-Tirmidhi.
8. Sunan Ibn Majah.
[Copied from the magazine edition of As-Sunnah // 06 Year IX / 1426H / 2005M. Publisher Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Purwodadi Km.8 Selokaton Gondangrejo Solo 57 183 Tel. 0271-761016]
________
footnote
[1]. Fath Majid, tahqiq Muhammad Hamid Al Faqi, ta'liq Abdullah ibn Baaz, and takhrij Ali ibn Sinan, p. 235.
[2]. Fath Majid, tahqiq Muhammad Hamid Al Faqi, ta'liq Abdullah ibn Baaz, and takhrij Ali ibn Sinan, p. 235
[3]. Reported by al-Bukhari, Book of Ath Tibb, Chapter It Yastakhriju As Sihr, hadith no. 3175 (mu'allaq), 3268, 5763, 5765, 5766, 6063, 6391, and Muslim, Book As Salam, Chapter As Sihr, hadith no. 2189.
[4]. Zaadul Ma'ad (4/114), tahqiq and takhrij Shoaib Al Arnauth and Abdul Qadir Al Arnauth.
[5]. Al Qaulus sadid, p. 93-94.
[6]. See explanation in Fath Majid, Chapter "Maa Ja`a fi As Sihr".
[7]. Bukhari, Book of Ath Tibb, Chapter Maa Anzalallahu Da'an Illa Anzala Syifa'an Lahu, hadith no. 5678.
[8]. Shaikh Ali bin Sinan said, "This hadith is narrated by Al Bazaar (2067, Kasyful Astaar)." Al Mundziri said in At Targhiib (4/36): "This hadith narrated by Al Bazaar and Abu Ya'la with sanad jayyid mauquf" . While Al-Haafiz said in Al-Fath (10/216): "This hadith Sanad jayyid". See Fath Majid, tahqiq Muhammad Hamid Al Faqi with takhrij Ali ibn Sinan, p. 356.
[9]. See explanation in the Proceedings Fi Sihr Hukmi As Wal Kahanah, by Sheikh Abdul Aziz bin Abdullah bin Baaz.
[10]. Zaadul Ma'ad (4 / 114-117), tahqiq and takhrij Shoaib Al Arnauth and Abdul Qadir Al Arnauth; and Ad Du'a Al Kitab Min Wa Wa Sunnah Yaliihi Al 'Ilaj Bi Min Al Kitab Al Ruqa Wa Sunnah, the work of Shaykh Sa'id bin Ali bin Al Qahthani Wahf, p. 85-89.
[11]. Taisir Karimir Rahman (1/1142) succinctly.
[12]. Shifatil book Qiyama Tirmidhi, hadith no. 2516.
[13]. Qawaid Fawaid Min Wa Al Arba'in An Nawawiyah, hlm.170-171 succinctly.
[14]. Reported by Muslim, Book Shalatil Musafirina Wa Qasriha, Chapter Istihbabi Shalatin Baitihi Nafilati Fi Wa Fil Jawaziha Mosque, hadith no. 780.
[15]. Zaadul Ma'ad (4/116), tahqiq and takhrij Shoaib Al Arnauth and Abdul Qadir Al Arnauth.
[16]. Bukhari, hadith no. 5445, 5768, 5769, 5779; and Muslim, Hadith no.2047.
[17]. Ad Du'a Min Wa Sunnah Book, p. 89.
[18]. Ibid, p. 90-104.
[19]. Zaadul Ma'ad (4/114), tahqiq and takhrij Shoaib Al Arnauth and Abdul Qadir Al Arnauth.
[20]. Fath al-Baari (10/195).
[21]. Ad Du'a Min Wa Sunnah Book, p. 80-82 succinctly.
[22]. Fath al-Baari (10/196).
[23]. Bukhari, 5735) -Fathul Baari (9/62) and (10/208); Muslim, Hadith no.2192.
[24]. See in more detail in the Book Ad Du'a Min Wa Sunnah, p. 92-101.
[25]. Reported by Abu Dawud, Hadith no. 3106 and At-Tirmidhi, hadith no. 2083.
[26]. Muslim, no.2202 (67).
[27]. Reported by al-Bukhari, no. 5743, 5744, 5750 and Muslim, no. 2191 (46-49).
[28]. Reported by Abu Dawud, Hadith no. 3893 and At-Tirmidhi, no. 3528
[29]. Zaadul Ma'ad (4/115).
[30]. Bukhari, Hadith no.5680 and 5681- Al-Fath (10/137).
[31]. Bukhari, hadith no. 5687 and 5688; Muslim, Hadith no. 2215.
[32]. Reported by Ibn Majah, Hadith no. 3062.
[33]. HR At Tirmidhi, hadith no. 1851 and Ibn Majah, Hadith no. 3319.
Tag :
magic and shaman
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