الحمد لله حمد الشاكرين, وأثني عليه سبحانه ثناء المنيبين الذاكرين, وأشهد أن لا إله إلا الله وحده لا شريك له إله الأولين والآخرين وقيوم السموات والأرضين وخالق الخلق أجمعين, وأشهد أن محمدا عبده ورسوله وصفيه وخليله وأمينه على وحيه ومبلغ الناس شرعه; فصلوات الله وسلامه عليه وعلى آله وأصحابه أجمعين.
أما بعد أيها المؤمنون عباد الله: اتقوا الله تعالى, اتقوا الله فإن من اتقى الله وقاه وأرشده إلى خير أمور دينه ودنياه.
Ibadallah,
But fear Allah, the Exalted, keep your duty to Him, because those who fear Him guard and guided to the path of good in religion and world affairs. Bear In Mind! Whose end is good only for those who do right.
Know the Muslims who are blessed of God,
Amanah is a responsibility and obligation incurred by the great man in life. Man is God's servant held after previously did not exist, then God has given them the mandate and humans accept. The mandate given along with all the consequences that large.
Ibadallah,
Indeed, trust is something that is big and has a great position. Mandatory for the servants of God to care and maintain their rights, knowing his position, and strive to achieve and realize it. Many of the arguments of both the Qur'an and the Sunnah of the Prophet sallallaahu 'alaihi wa sallam which describes the position of trust and the reply will be available in the world and the Hereafter for those who keep and torment for those who betrayed her.
Tabaraka Allah Almighty says,
فإن أمن بعضكم بعضا فليؤد الذي اؤتمن أمانته وليتق الله ربه
"But if some of you trust others, then let believed it to fulfill its mandate (debts) and let him fear Allah his Lord." (QS. Al-Baqarah: 283)
His other words,
إنا عرضنا الأمانة على السماوات والأرض والجبال فأبين أن يحملنها وأشفقن منها وحملها الإنسان إنه كان ظلوما جهولا
"Surely We have revealed the message to the heavens, the earth and the mountains, then everything is reluctant to assume the mandate, and they feared would betray, and dipikullah mandate it by human beings. Behold, the man is very unjust and very stupid. "(QS. Al-Ahzab: 72)
His Word,
إن الله يأمركم أن تؤدوا الأمانات إلى أهلها
"Allah sent you convey the message to those who deserve it ..." (QS. An-Nisa: 58)
Allaah says trust is the nature of those who believe,
والذين هم لأماناتهم وعهدهم راعون
"And those who keep their pledges (which endured) and its promise." (QS. Al-Mukminun: 8)
Then in verses 10 and 11 of his God says,
أولئك هم الوارثون. الذين يرثون الفردوس هم فيها خالدون
"They are the ones who will inherit, (ie) who will inherit paradise paradise. They will abide therein. "(QS. Al-Mu'minun: 10-11)
In another letter, Allah the Exalted says,
أولئك في جنات مكرمون
"They are the (eternal) in heaven again glorified." (QS. Al-Ma'arij: 35)
Whose end is commendable and is a happy ending for those who perform and maintain the position of trust.
After that, God mentions that squandered the trust is in the nature of the Jewish people. Allaah says,
ومنهم من إن تأمنه بدينار لا يؤده إليك إلا ما دمت عليه قائما
"And among them there are people who, if you entrust him one dinar, not the return to you unless you always collect." (QS. Al 'Imran: 75)
Prophet sallallaahu 'alaihi wa sallam said that did not fulfill the promise that it includes the mandate is the nature of hypocrites. In the authentic hadith of the Prophet sallallaahu 'alaihi wa sallam, he said,
آية المنافق ثلاث: إذا حدث كذب, وإذا وعد أخلف, وإذا اؤتمن خان
"Signs hypocrites there are three: (1) If said he berudsta, (2) if he promised he denies, and (3) if given the mandate he was betrayed."
Prophet sallallaahu 'alaihi wa sallam also said that the mandate part of the faith, he sallallaahu' alaihi wa sallam said,
لا إيمان لمن لا أمانة له
"There is no faith for those who do not have the nature of the mandate."
Two of this hadith shows the enormity of that trust, trust is a part of faith. Every time someone tries to maintain trust, then also increasing faith. Conversely, those who squandered the trust, reduced also the lack of faith than he maintain trust.
Ibadallah,
Among the Quranic verse that shows how great and regal position of trust in Islam is a paragraph at the end of Al-Ahzab,
إنا عرضنا الأمانة على السماوات والأرض والجبال فأبين أن يحملنها وأشفقن منها وحملها الإنسان إنه كان ظلوما جهولا
"Surely We have revealed the message to the heavens, the earth and the mountains, then everything is reluctant to assume the mandate, and they feared would betray, and dipikullah mandate it by human beings. Behold, the man is very unjust and very stupid. "(QS. Al-Ahzab: 72)
Meditate on this verse, O servants of Allah. Allaah has told us in this noble verse that He offered the trust to the heavens, the earth, and the mountains. God offers to them to choose. And they choose not to accept the offer. Mount reject, reject heaven, so also are reluctant to carry out the mandate of the earth, not because they do not want to receive a great reward for the bearers of trust! But they were afraid and worried about the magnitude of the responsibility of the mandate. They worry that it'll actually betrayed. Then trust that carried by humans, and humans was very unjust and very stupid. By nature a very unjust and very stupid, man undertakes the mandate and bear all the consequences.
The consequences for those who trust is to get the reward of Allah Jalla wa 'Ala both in this world and in the hereafter and he who squandered he will get a decent punishment for people who squandered the trust both in this world and in the hereafter. Humans dare carry out the mandate by their nature are very unjust and very stupid. Everyone fulfill their duty in life. And Allah Jalla wa 'Ala will ask for accountability for it when they later encounter God.
Ibadallah,
If we look at the man in the mandate and how they make it happen, we will get 3 types of people in the mandate:
First, those who are looked human vision is the one who holds the mandate but inwardly they are people who waste it. They are hypocrites reveal something different with their inner and imaging yourself with something different from what they conceal.
When they came to meet those who believe, they kesankan themselves are those who believe, trustworthy, honest, and fulfill the promise, they are putting it for fear of losing a place in the side of those who believe. Conversely, if they meet the unbelievers, they are putting their disbelief.
These people are always camouflaged show faith and hide infidelity, revealing something different from belief. Enacting, people see him as a trustworthy person, but in his heart there is treason, deceit, and pengkhiantan.
Actually they have to deceive themselves. They thought they deceive Allah and those who believe, but essentially they devised themselves, they make subversion and destruction are essential for themselves in the world and the hereafter.
Secondly, they are not trustworthy either enacting or inner. They are infidels. Zahir and their inner alike, reveal infidelity to God, against his religion, and much of his law.
Third, those who believe that the mandate and fulfilled. Earnestly over backwards to make it happen. They are the People of the People of faith and miracles in the world and the hereafter.
Therefore ibadallah,
As mentioned in the previous paragraph, when ditawatkan trust to the heavens, the earth, and Gunug-mountain, they refused because they feared would betray. As for man when offered the trust, they afford it. After that, in the next verse, God tell us about human division in the mandate:
ليعذب الله المنافقين والمنافقات والمشركين والمشركات ويتوب الله على المؤمنين والمؤمنات وكان الله غفورا رحيما
"So God punish the hypocrites, men and women and the idolaters men and women; and so that Allah accepts repentance of the believers men and women. And Allah is Oft-Forgiving, Most Merciful. "(QS. Al-Ahzab: 73).
Allah mentions human groups in the trust issues: (1) group diadzab, they are hypocrites and the idolaters, (2) the group given favors, they're the ones who believe.
May God make me and you all belong to a group of people who believe that given such favors.
Ibadallah,
Mandate in terms of to whom he accomplished and what scope is described by the following verse:
يا أيها الذين آمنوا لا تخونوا الله والرسول وتخونوا أماناتكم وأنتم تعلمون
"O ye who believe, do not betray Allah and the Messenger (Muhammad), and (also) do not betray mandates entrusted on you, you know." (QS. Al-Anfal: 27)
This verse explains that the mandate in terms of the side to whom he accomplished and what scope can be divided into three sections:
First, the mandate Tabaraka relation to the rights of Allah Almighty on His servants.
Allah Jalla wa 'Ala gave a mandate to all people, including us, in order to safeguard his rights. God created us so that we only serve him, commanding, forbidding us. God did not create us in vain, without orders and prohibited. He created an us for a purpose that is praiseworthy and noble that worship only Him and believe everything that comes from Him. So, mentauhidkan God is trustworthy and do shirk is treasonous.
The biggest mandate that God embankan to us is monotheism. And the greatest pengkhiantan of trust of Allah is shirk. Anyone who uphold the rights of Allah Jalla wa 'Ala, mengikhlaskan religion just for her, running his commandments and to refrain from His prohibitions, and beware of shirk, then he has to fulfill the mandate to Alla Jalla wa' Ala.
Our knowledge of the names and attributes of God, the knowledge of His majesty and greatness, knowledge of His power, knowledge about how perfect his wisdom, it is a form of fulfilling the mandate to Country Allaah.
Second, trust in menunaikah rights of the Prophet sallallaahu 'alaihi wa sallam.
Among the rights of the Prophet sallallaahu 'alaihi wa sallam is to love him. Love here is to love him more than myself, parents, children, and people in others. Prophet sallallaahu 'alaihi wa sallam said,
لا يؤمن أحدكم حتى أكون أحب إليه من والده وولده والناس أجمعين
"No (perfect) faith one of you till he loves me more than his parents, his children, and all mankind."
Umar Ketikta something from 'anhu said,
يا رسول الله لأنت أحب إلي من كل شيء إلا من نفسي
"O Messenger of Allah, indeed I love you most of everything except me".
Then the Prophet sallallaahu respond,
لا يؤمن أحدكم حتى أكون عنده أحب إليه من نفسه
"Not perfect faith one of you until I become the person he loves the most, including of himself".
Umar replied,
فلأنت الآن والله أحب إلي من نفسي
"Now, by God, I love you the most inclusive of myself".
He replied,
الآن يا عمر
"Now, O Umar (perfect faith)."
In the form of a mandate for the rights of the Prophet sallallaahu 'alaihi wa sallam was carrying out his orders and away from the ban, justifying what he preach, glorify it without doing ghuluw to him. Here we carry out the mandate of the Prophet sallallaahu 'alaihi wa sallam.
Third, the mandate relating to the rights of fellow human beings.
It contains a mandate also to parents, children, neighbors, trust in trade, employees, and security officers. Tabaraka Allah wa Ta'ala will question about people who get one or all of the earlier. In an authentic hadith that the Prophet sallallaahu 'alaihi wa sallam besabda,
كلكم راع وكلكم مسئول عن رعيته
"You all are the leader and will be held responsible for his leadership."
Ibadallah,
Thus it is clear to us that the mandate was not only especially those in the field just like that disangkakakn many ordinary Muslims. They thought the mandate was limited to the rights of others. Not so. Amanah was bigger than that. It relates to the rights of God, the Prophet, then fellow human beings.
Therefore, make full proof of trust to each eligible. Be Sure! Allaah will ask us about this trust in the day when we stand before Him one day.
يومئذ تعرضون لا تخفى منكم خافية
"On that day you are faced (the Lord), no nothing of nature, hidden (to Allah)." (QS. Al-Haqqah: 18)
Fear Allah as long as we are given the opportunity to do good. Fulfill mandate in place respectively. Ask for help to God Almighty in Tabaraka fulfilled. Verily He is the best of Helper and Protector.
O God, help us to fulfill the trust-trust relating to your rights, rights of Thy Messenger sallallaahu 'alaihi wa sallam, and the rights of thy servants who believe.
O God, Thou us to submit ourselves though jiffy. O Allah grant us taufik to fulfill the mandate, O Lord of the Worlds. Teach us to fulfill in order to match what you ridhai. O Allah, make us of those who trust.
أقول ما تسمعون واستغفر الله لي ولكم ولسائر المسلمين من كل ذنب فاستغفروه يغفر لكم إنه هو الغفور الرحيم.
Second Sermon:
الحمد لله عظيم الإحسان, واسع الفضل والجود والامتنان, وأشهد أن لا إله إلا الله وحده لا شريك له, وأشهد أن محمدا عبده ورسوله صلى الله عليه وعلى آله وأصحابه أجمعين وسلم تسليما كثيرا. أما بعد عباد الله: اتقوا الله تعالى.
Ibadallah,
Surely there are some people who practice the mandate in a narrow scope and limited beneficiaries. He was replying to another person in accordance with the treatment of the people against him. When he found the trust him, then he would also mandate against that person. However, if the person was ever betrayed, then it would be treason against the people. It is not the nature of a believer.
Ibadallah,
Prophet sallallaahu 'alaihi wa sallam besabda,
أد الأمانة إلى من ائتمنك ولا تخن من خانك
"Fulfill mandate to those members who do not trust you and you betrayed people who never betray you." (HR. Ahmad).
Mandate was required at all times and in all circumstances, because he did a commendable under any circumstances. While the treacherous is reprehensible in any time and under any circumstances ugly. That is why the Prophet sallallaahu 'alaihi wa sallam said, "you do not betray those who never betray".
We really must demand our rights, but we do not reply to perform muamalah treacherous, because it treasonous reprehensible. Beware of treasonous, fear lest we become people who like treason. Try to be a trustworthy in every state. Mandate to Allah, His Messenger, and His servants.
Be aware, we now live in a time of trial. Khatib deliberately raised this theme that we all as people who work, or educator, or also a student, we all get a mandate.
Fear Allah Jalla wa 'Ala, draw near to Him in a state of their own or in a crowd, in a state of quiet or with a lot of people, because nothing is hidden from Allah Ta'ala. He knows the spy who defected and what is hidden in the heart. Her secret is something that looks, hidden things not unlike something real to him. There is nothing hidden in his side.
نسأل الله جل وعلا أن يرزقنا وإياكم خشيته في الغيب والشهادة, وأن يجعلنا وإياكم من عباده المتقين وأن يهدينا جميعا سواء السبيل, وصلوا وسلموا - رحمكم الله - على محمد بن عبد الله كما أمركم الله بذلك في كتابه فقال:) إن الله وملائكته يصلون على النبي يا أيها الذين آمنوا صلوا عليه وسلموا تسليما ([الأحزاب: 56], وقال صلى الله عليه وسلم: ((من صلى علي صلاة صلى الله عليه بها عشرا))
اللهم صل على محمد وعلى آل محمد كما صليت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد, وبارك على محمد وعلى آل محمد كما باركت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد. وارض اللهم عن الخلفاء الراشدين الأئمة المهديين أبي بكر الصديق, وعمر الفاروق, وعثمان ذي النورين, وأبي الحسنين علي, وارض اللهم عن الصحابة أجمعين, وعن التابعين ومن تبعهم بإحسان إلى يوم الدين, وعنا معهم بمنك وكرمك وإحسانك يا أكرم الأكرمين.
اللهم أعز الإسلام والمسلمين, اللهم أعز الإسلام والمسلمين, اللهم أعز الإسلام والمسلمين, وأذل الشرك والمشركين, ودمر أعداء الدين, واحم حوزة الدين يا رب العالمين, اللهم آمنا في أوطاننا وأصلح أئمتنا وولاة أمورنا واجعل ولايتنا فيمن خافك واتقاك واتبع رضاك يا رب العالمين, اللهم وفق ولي أمرنا لما تحب وترضى وأعنه على البر والتقوى وسدده في أقواله وأعماله يا ذا الجلال والإكرام, اللهم وفق جميع ولاة أمر المسلمين للعمل بكتابك واتباع سنة نبيك صلى الله عليه وسلم, واجعلهم رأفة على عبادك المؤمنين
عباد الله: اذكروا الله يذكركم, واشكروه على نعمه يزدكم, ولذكر الله أكبر والله يعلم ما تصنعون .
Translated from the Friday sermon Sheikh Abdul Muhsin Abdurrazzaq bin al-Abbad
Tag :
sunnah
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