Witchcraft In view of the Quran and Sunnah: Evidence Existence Magic Of Sunnah
MAGIC IN VIEW AL-Qur'an and Sunnah
By The
Wahid bin Abdissalam Baali
Second: Evidence-Evidence Of Sunnah
[1]. From Aisha radi 'anha, she said, the Prophet sallallaahu' alaihi wa sallam, once bewitched by someone from the descendants Zuraiq named Labid bin al-Asham, until the Prophet sallallaahu 'alaihi wa salllam made imagine as if he did something when he does not do nothing. Until one day or one night when he was by my side, but he continued to pray and pray, then he said, 'O Aisha, do you know that God has given me an answer about what I ask him tentangya (magic, - ed)? There are two people who came to me, one of them sat near my head and the other to be near my feet. Then one between them said to his friend, ?? Hospitals what this guy? Bewitched, his friend replied. Who has bewitched him? Ask her again. His friend replied, Labid bin al-Asham. In what form it magic? He replied, On the comb and debris when combed hair, and skin Virgin male date. Then, where everything was located? Asked his friend. He replied, disumur Dzarwan. Then the Prophet sallallaahu 'alaihi wa sallam came to the well with some of his companions. Then, he came and said, 'O Aisha, as if the water was red like the juice of henna leaves, and as if the skin mayang its date as the head of Satan, Then I asked,' O Messenger of Allah, do not you request to be removed? he said, God has healed me, so I do not want to be a bad influence on humanity in it. Then he ordered them to fill it, then everything was backfilled with immediately. [1]
Meaning of the hadeeth:
Jews, may Allah curse them, have agreed with Labid bin al-A'sham, the greatest Jewish sorcerer, to bewitch the Prophet sallallaahu 'alaihi wa sallam in exchange for three dinars. Spontaneously, Labid, the miserable man was, immediately launched its magic on some hair of the Prophet sallallaahu 'alaihi wa sallam. Some say that Labid get some hair was of a little boy who never went to the Prophet sallallaahu 'alaihi wa sallam. In a few strands of hair that, Labid launched his magic and then put it disumur Dzarwan.
Outwardly, through the merger of several hadith, that this magic, including the type of magic that is intended to separate the husband from his wife. In the shadow of the Prophet sallallaahu 'alaihi wa sallam, he may interfere with one of his wives, but after close to him, he can not do it. But the magic was not successful launching of the mind, behavior and his actions, and the magic was not able to give effect except as mentioned above.
The scholars have different opinions about the future of the magic takes place. Some say, forty days, and there are also said another, wallahu knows best. Then, the Prophet sallallaahu 'alaihi wa sallam to pray to his Lord and mean sunggguh in memanjatkannya, so God answered his prayer and down two angels, one of them sitting close to him and another one near his feet. One of the two asked what her pain? bewitched, said his friend. Who has bewitched him? Ask her again. He replied, Labid bin al-A'sham, the Jew. Furthermore, one of the angel explained that the magic is in the comb and hair rontokan the Prophet sallallaahu 'alaihi wa sallam, which is placed on the skin Virgin male date, which thus it is more powerful and devastating effect, then dumped under a boulder in the well Dzarwan.
After the second angel was completed detect the state of the Prophet of Allaah alaihi wa sallam, then the Prophet of Allaah alaihi wa sallam ruled to remove the magic and pile, and in some burn his history. Of merging the hadith narration, it seems clear that the Jews have launched one of the most powerful kind of magic to the Prophet of Allaah be upon was allam, their goal is to kill him. Among magic does exist that lead to death, as they were known, but Allaah protect him from their guile., So that the magic was commuted to the magic of the lightest, namely magic ar-rabth (bond).
Doubts And the answer is:
Al-Mazari Rahimallahu said: This hadith has been rejected by the heretics, on the grounds that it had dropped the position of prophethood and cast doubt on it. Still according to the heretics, the hadith confirmed automatically removes kepercayuaan against shari'ah. They say, may be at the moment it appears a shadow that Gabriel came to him upon whom be peace, but Gabriel did not come, and as if Gabriel convey revelation to him when it is not so.
Furthermore, al-Mazari argued: What they say that it is definitely not true at seakali, because the argument of the treatise, which is a miracle, demonstrate the truth of what he conveyed from Allah Ta'ala and Kema'suman him in it, and allow what which would be otherwise is a false thing. [2]
Jakni Abul al Yusufi Rahimallahu said: The occurrence of the disease on themselves the Prophet sallallaahu 'alaihi wa sallam caused by magic will not affect the prophetic dignity, because the disease does not reduce the prophetic dignity in the world will happen to the Prophet Aalaihimushshaalatu Yours respectfully, and exalts them in the hereafter. At that time, if due to illness caused by witchcraft was imagined by him Shallallaghu 'alaihi wa sallam that he did some business world when he did not do it, then after that all disease was completely healed because God had told lies the magic and how to remove it from place, and bury it, then there is no disgrace and disadvantages that would tarnish the minutes at all, because the disease was not different from other diseases.
Magic was not managed to mess up his mind, but only managed about his physical, such as eyes, which sometimes imagined by him, that he was interfering with his wife, but he did not do it. This occurs at the time of illness, and it is not dangerous.
Furthermore, Abul Jakni al Yusufi revealed: It is very strange people consider diseases that afflict the Prophet sallallaahu 'alaihi wa sallam caused this magic could tarnish his treatise, though clearly in the Quran has mentioned the story of Moses and the Pharaoh's magicians, where magic has made their views look as if they stick as a snake, so that God remains firm establishment of Moses, as to which is shown by his word:
Meaning: We say, Do not be afraid, in fact you are the most superior (win). And throw what your right hand, surely he would deceit sorcerer (mere). And it will not win the wizard, from wherever it comes. Then witch-magic it fell to prostrate, saying, We have to believe in the Lord of Aaron and Moses. Thaahaa: 68-70].
In this case, none of the scholars and intelligent people who say that what is shown in Musa 'alaihis salam form of snakes, which is actually just stick witches, is tarnishing his treatise, even the occurrence of the matters in themselves the Prophets add to the strength of their faith, because that God had helped them over their enemies, and defeat a variety of amazing things with very great miracle, humiliating the witches and infidels and make a good result only for-those pious, as described in the verses of the Qur'an were really explain. [3]
[2]. From Abu Hurayrah from the Prophet sallallaahu 'alaihi wa sallam, he said:
Meaning: Stay away by you seven deadly sins are destroyed. The Companions asked, 'O Messenger of Allah, whether it's seven major sins? He replied: Shirk in Allah, magic, and slay such life as Allah except with justified reasons, consuming riba, consuming the orphan's property, escape in the event of war and accused the adulterous women who have married mukminah and keep yourself, which middle guard. [4]
The content of the Hadith:
The content of this hadith is, that the Prophet sallallaahu 'alaihi wa sallam has ordered us to stay away from magic, explaining that magic including big sin that can destroy. And it shows that the magic was something that really exists and not superstition (hoax).
[2]. From Ibn Abbas radiallahu anhu, he said, the Prophet Shallahu 'alaihi wa sallam said:
Meaning: He who learned most of augury, meaning he has learned most of witchcraft; increasing (the science he learned), growing well (sin). [5]
The content of the Hadith.
The content of the hadith is, that the Prophet sallallaahu 'alaihi wa sallam explained one way that leads to the study of witchcraft, and that the Muslims avoid it. It shows that magic is an essential science that can be learned. Which shows that it is the word of Allah Ta'ala.
Meaning: So they learn from the angel that, what is the magic that they can divorce between a (husband) with his wife. [Al-Baqarah: 102]
Thus, it seems clear that the magic is the same science with other sciences, which have become the foundations of the footing. Verses and hadith above blasted at once denounced efforts to learn magic.
[3]. From Imran bin Hushain radi anhu, he said, the Prophet sallallaahu 'alaihi wa sallam said.
Meaning: It is not from our group of people who bertathayyur (predict bad luck) or have done tathayyur against him, or people who practice shamanism or visit shaman (ask to come), or do magic or spells disihirkan. Those who come to the shaman and he believed what he said, meaning he has Kufr against what has been revealed to Muahmmad sallallaahu 'alaihi wa sallam "[6]
Tathayyur means to predict misfortune. In the days of Jahiliyyah first, the Arab community if you want to travel far, they release a bird, when it flew towards the right, then they'll do the journey, and if flying towards the left, they are pessimistic and returned.
The content of the Hadith.
The content of this hadith mentions that the Prophet sallallaahu 'alaihi wa sallam forbade go ketukang magic and witchcraft. And the Prophet Shallalahu 'alaihi wa sallam did not forbid anything, but because of something that does exist and has a nature.
[4]. From Abu Musa al-Ash'ari radi 'anhu, that the Prophet sallallaahu' alaihi wa sallam said.
Meaning: It will not go to heaven khamr addicts, people who believe in magic, and breaker strap. [7]
Meaning of the hadeeth.
There are three groups that will not enter Paradise except after they were punished in Hell as a result of their sin and disobedience:
[A]. Addicts khamr (mudminul khamr), that is, those who have made khamr beverages (liquor) as a habit.
[B]. People who believe in magic (Mu'minun bi sihrin), that is, those who believe that the magic itself that makes a difference, not with destiny and God's will.
[C]. People who decide ties (qaatu'u womb), that is, those who stay away from relatives, do not stay in touch with them and not also visit them.
The content of the Hadith.
The Prophet sallallaahu 'alaihi wa sallam forbade sematalah believe that magic that makes a difference, but a believer must believe that the magic or the other will not be given effect unless the will of God. Allaah says.
Meaning: And they were (sorcerers) give no harm with his magic to anyone, except with the permission of Allah. [Al-Baqarah: 102]
[5]. Ibn Mas'ud radi anhu said, Whoever came soothsayer or a magician or shaman, and he asked and believe what he says, then he has Kufr against what has been revealed to Muhammad sallallaahu 'alaihi wa sallam. [8]
[Copied from the Book of Ash-Shaarimul Battaar Fit Tashaddi Lis Saharatil Asyraar Indonesian edition of Magic & Forward And Procedures To Treat According to the Qur'an and Sunnah, writer Wahid bin Abdissalam Baali, Publication Library Imam Ash-Shafi'i]
_________
Foote Note
[1]. Narrated by al-Bukhari (X / 222-Fat-h) and Muslims in the book chapter as-Salaam as-Sihr (XIV / 174-Nawawi)
[2]. Muslim Zaadul (IV / 221).
[3]. Muslim Zaadul (IV / 22).
[4]. Narrated by al-Bukhari (V / 393-Fat-h) and Muslim (II / 83-Nawawi
[5]. Narrated by Abu Dawood (no.3905) and Ibn Maajah (no. 3726) as well as hasan by al-Albani assessed in the books as-Shahiihah (no. 793) and in Saheeh Ibn Majah (II / 305 no.3002).
[6]. In the book, Majma'uz Zawaaid (V / 20), al-Hautsami revealed, this hadeeth narrated by al-Bazzar and the rijalnya authentic unless Ishaq ibn ar-Rabi, where he was a tsiqah. while al Mundziri in the book, at-targhib (VI / 32) said, Narrated by al-Bazzar with sanad jayyid, and narrated by at-Thabrani. With a hasan isnaad. Al-Albani said in the book Takhriij Ahaadiitsil Halaal wal-Haraam (289): This hadith is hasan lighairihi attain degrees.
[7]. Narrated by Ibn Hibban. In the book: Takhriijul Halal wal Haram, (No. 291), al-Albani said that this hadith has a martyr of the hadeeth of Abu Sa'eed, which therefore rose to the degree of the hadith is hasan.
[8]. In the book at-Targheeb (IV / 53), al-Hapidz al Mundziri rahimahullah said: Narrated by al-Bazzar and Abu Ya'la with sanad jayyid in maukuf.
MAGIC IN VIEW AL-Qur'an and Sunnah
By The
Wahid bin Abdissalam Baali
Second: Evidence-Evidence Of Sunnah
[1]. From Aisha radi 'anha, she said, the Prophet sallallaahu' alaihi wa sallam, once bewitched by someone from the descendants Zuraiq named Labid bin al-Asham, until the Prophet sallallaahu 'alaihi wa salllam made imagine as if he did something when he does not do nothing. Until one day or one night when he was by my side, but he continued to pray and pray, then he said, 'O Aisha, do you know that God has given me an answer about what I ask him tentangya (magic, - ed)? There are two people who came to me, one of them sat near my head and the other to be near my feet. Then one between them said to his friend, ?? Hospitals what this guy? Bewitched, his friend replied. Who has bewitched him? Ask her again. His friend replied, Labid bin al-Asham. In what form it magic? He replied, On the comb and debris when combed hair, and skin Virgin male date. Then, where everything was located? Asked his friend. He replied, disumur Dzarwan. Then the Prophet sallallaahu 'alaihi wa sallam came to the well with some of his companions. Then, he came and said, 'O Aisha, as if the water was red like the juice of henna leaves, and as if the skin mayang its date as the head of Satan, Then I asked,' O Messenger of Allah, do not you request to be removed? he said, God has healed me, so I do not want to be a bad influence on humanity in it. Then he ordered them to fill it, then everything was backfilled with immediately. [1]
Meaning of the hadeeth:
Jews, may Allah curse them, have agreed with Labid bin al-A'sham, the greatest Jewish sorcerer, to bewitch the Prophet sallallaahu 'alaihi wa sallam in exchange for three dinars. Spontaneously, Labid, the miserable man was, immediately launched its magic on some hair of the Prophet sallallaahu 'alaihi wa sallam. Some say that Labid get some hair was of a little boy who never went to the Prophet sallallaahu 'alaihi wa sallam. In a few strands of hair that, Labid launched his magic and then put it disumur Dzarwan.
Outwardly, through the merger of several hadith, that this magic, including the type of magic that is intended to separate the husband from his wife. In the shadow of the Prophet sallallaahu 'alaihi wa sallam, he may interfere with one of his wives, but after close to him, he can not do it. But the magic was not successful launching of the mind, behavior and his actions, and the magic was not able to give effect except as mentioned above.
The scholars have different opinions about the future of the magic takes place. Some say, forty days, and there are also said another, wallahu knows best. Then, the Prophet sallallaahu 'alaihi wa sallam to pray to his Lord and mean sunggguh in memanjatkannya, so God answered his prayer and down two angels, one of them sitting close to him and another one near his feet. One of the two asked what her pain? bewitched, said his friend. Who has bewitched him? Ask her again. He replied, Labid bin al-A'sham, the Jew. Furthermore, one of the angel explained that the magic is in the comb and hair rontokan the Prophet sallallaahu 'alaihi wa sallam, which is placed on the skin Virgin male date, which thus it is more powerful and devastating effect, then dumped under a boulder in the well Dzarwan.
After the second angel was completed detect the state of the Prophet of Allaah alaihi wa sallam, then the Prophet of Allaah alaihi wa sallam ruled to remove the magic and pile, and in some burn his history. Of merging the hadith narration, it seems clear that the Jews have launched one of the most powerful kind of magic to the Prophet of Allaah be upon was allam, their goal is to kill him. Among magic does exist that lead to death, as they were known, but Allaah protect him from their guile., So that the magic was commuted to the magic of the lightest, namely magic ar-rabth (bond).
Doubts And the answer is:
Al-Mazari Rahimallahu said: This hadith has been rejected by the heretics, on the grounds that it had dropped the position of prophethood and cast doubt on it. Still according to the heretics, the hadith confirmed automatically removes kepercayuaan against shari'ah. They say, may be at the moment it appears a shadow that Gabriel came to him upon whom be peace, but Gabriel did not come, and as if Gabriel convey revelation to him when it is not so.
Furthermore, al-Mazari argued: What they say that it is definitely not true at seakali, because the argument of the treatise, which is a miracle, demonstrate the truth of what he conveyed from Allah Ta'ala and Kema'suman him in it, and allow what which would be otherwise is a false thing. [2]
Jakni Abul al Yusufi Rahimallahu said: The occurrence of the disease on themselves the Prophet sallallaahu 'alaihi wa sallam caused by magic will not affect the prophetic dignity, because the disease does not reduce the prophetic dignity in the world will happen to the Prophet Aalaihimushshaalatu Yours respectfully, and exalts them in the hereafter. At that time, if due to illness caused by witchcraft was imagined by him Shallallaghu 'alaihi wa sallam that he did some business world when he did not do it, then after that all disease was completely healed because God had told lies the magic and how to remove it from place, and bury it, then there is no disgrace and disadvantages that would tarnish the minutes at all, because the disease was not different from other diseases.
Magic was not managed to mess up his mind, but only managed about his physical, such as eyes, which sometimes imagined by him, that he was interfering with his wife, but he did not do it. This occurs at the time of illness, and it is not dangerous.
Furthermore, Abul Jakni al Yusufi revealed: It is very strange people consider diseases that afflict the Prophet sallallaahu 'alaihi wa sallam caused this magic could tarnish his treatise, though clearly in the Quran has mentioned the story of Moses and the Pharaoh's magicians, where magic has made their views look as if they stick as a snake, so that God remains firm establishment of Moses, as to which is shown by his word:
Meaning: We say, Do not be afraid, in fact you are the most superior (win). And throw what your right hand, surely he would deceit sorcerer (mere). And it will not win the wizard, from wherever it comes. Then witch-magic it fell to prostrate, saying, We have to believe in the Lord of Aaron and Moses. Thaahaa: 68-70].
In this case, none of the scholars and intelligent people who say that what is shown in Musa 'alaihis salam form of snakes, which is actually just stick witches, is tarnishing his treatise, even the occurrence of the matters in themselves the Prophets add to the strength of their faith, because that God had helped them over their enemies, and defeat a variety of amazing things with very great miracle, humiliating the witches and infidels and make a good result only for-those pious, as described in the verses of the Qur'an were really explain. [3]
[2]. From Abu Hurayrah from the Prophet sallallaahu 'alaihi wa sallam, he said:
Meaning: Stay away by you seven deadly sins are destroyed. The Companions asked, 'O Messenger of Allah, whether it's seven major sins? He replied: Shirk in Allah, magic, and slay such life as Allah except with justified reasons, consuming riba, consuming the orphan's property, escape in the event of war and accused the adulterous women who have married mukminah and keep yourself, which middle guard. [4]
The content of the Hadith:
The content of this hadith is, that the Prophet sallallaahu 'alaihi wa sallam has ordered us to stay away from magic, explaining that magic including big sin that can destroy. And it shows that the magic was something that really exists and not superstition (hoax).
[2]. From Ibn Abbas radiallahu anhu, he said, the Prophet Shallahu 'alaihi wa sallam said:
Meaning: He who learned most of augury, meaning he has learned most of witchcraft; increasing (the science he learned), growing well (sin). [5]
The content of the Hadith.
The content of the hadith is, that the Prophet sallallaahu 'alaihi wa sallam explained one way that leads to the study of witchcraft, and that the Muslims avoid it. It shows that magic is an essential science that can be learned. Which shows that it is the word of Allah Ta'ala.
Meaning: So they learn from the angel that, what is the magic that they can divorce between a (husband) with his wife. [Al-Baqarah: 102]
Thus, it seems clear that the magic is the same science with other sciences, which have become the foundations of the footing. Verses and hadith above blasted at once denounced efforts to learn magic.
[3]. From Imran bin Hushain radi anhu, he said, the Prophet sallallaahu 'alaihi wa sallam said.
Meaning: It is not from our group of people who bertathayyur (predict bad luck) or have done tathayyur against him, or people who practice shamanism or visit shaman (ask to come), or do magic or spells disihirkan. Those who come to the shaman and he believed what he said, meaning he has Kufr against what has been revealed to Muahmmad sallallaahu 'alaihi wa sallam "[6]
Tathayyur means to predict misfortune. In the days of Jahiliyyah first, the Arab community if you want to travel far, they release a bird, when it flew towards the right, then they'll do the journey, and if flying towards the left, they are pessimistic and returned.
The content of the Hadith.
The content of this hadith mentions that the Prophet sallallaahu 'alaihi wa sallam forbade go ketukang magic and witchcraft. And the Prophet Shallalahu 'alaihi wa sallam did not forbid anything, but because of something that does exist and has a nature.
[4]. From Abu Musa al-Ash'ari radi 'anhu, that the Prophet sallallaahu' alaihi wa sallam said.
Meaning: It will not go to heaven khamr addicts, people who believe in magic, and breaker strap. [7]
Meaning of the hadeeth.
There are three groups that will not enter Paradise except after they were punished in Hell as a result of their sin and disobedience:
[A]. Addicts khamr (mudminul khamr), that is, those who have made khamr beverages (liquor) as a habit.
[B]. People who believe in magic (Mu'minun bi sihrin), that is, those who believe that the magic itself that makes a difference, not with destiny and God's will.
[C]. People who decide ties (qaatu'u womb), that is, those who stay away from relatives, do not stay in touch with them and not also visit them.
The content of the Hadith.
The Prophet sallallaahu 'alaihi wa sallam forbade sematalah believe that magic that makes a difference, but a believer must believe that the magic or the other will not be given effect unless the will of God. Allaah says.
Meaning: And they were (sorcerers) give no harm with his magic to anyone, except with the permission of Allah. [Al-Baqarah: 102]
[5]. Ibn Mas'ud radi anhu said, Whoever came soothsayer or a magician or shaman, and he asked and believe what he says, then he has Kufr against what has been revealed to Muhammad sallallaahu 'alaihi wa sallam. [8]
[Copied from the Book of Ash-Shaarimul Battaar Fit Tashaddi Lis Saharatil Asyraar Indonesian edition of Magic & Forward And Procedures To Treat According to the Qur'an and Sunnah, writer Wahid bin Abdissalam Baali, Publication Library Imam Ash-Shafi'i]
_________
Foote Note
[1]. Narrated by al-Bukhari (X / 222-Fat-h) and Muslims in the book chapter as-Salaam as-Sihr (XIV / 174-Nawawi)
[2]. Muslim Zaadul (IV / 221).
[3]. Muslim Zaadul (IV / 22).
[4]. Narrated by al-Bukhari (V / 393-Fat-h) and Muslim (II / 83-Nawawi
[5]. Narrated by Abu Dawood (no.3905) and Ibn Maajah (no. 3726) as well as hasan by al-Albani assessed in the books as-Shahiihah (no. 793) and in Saheeh Ibn Majah (II / 305 no.3002).
[6]. In the book, Majma'uz Zawaaid (V / 20), al-Hautsami revealed, this hadeeth narrated by al-Bazzar and the rijalnya authentic unless Ishaq ibn ar-Rabi, where he was a tsiqah. while al Mundziri in the book, at-targhib (VI / 32) said, Narrated by al-Bazzar with sanad jayyid, and narrated by at-Thabrani. With a hasan isnaad. Al-Albani said in the book Takhriij Ahaadiitsil Halaal wal-Haraam (289): This hadith is hasan lighairihi attain degrees.
[7]. Narrated by Ibn Hibban. In the book: Takhriijul Halal wal Haram, (No. 291), al-Albani said that this hadith has a martyr of the hadeeth of Abu Sa'eed, which therefore rose to the degree of the hadith is hasan.
[8]. In the book at-Targheeb (IV / 53), al-Hapidz al Mundziri rahimahullah said: Narrated by al-Bazzar and Abu Ya'la with sanad jayyid in maukuf.
Tag :
magic and shaman
0 Komentar untuk "Witchcraft In view of the Quran and Sunnah: Evidence Existence Magic Of Sunnah"