ban Learn Magic ?, Difference Between Magic, Karamah and Phoenix.
ban LEARN MAGIC?
by The
Wahid bin Abdissalam Baali
[1]. Al-Hafiz rahimahullah revealed: the Word of Allah Ta'ala.
"That is the truth, we are only a trial (for you), because it do not kufr." [Al-Baqarah: 102]
In the words of His intelligence indicates that learn magic is kufr. "[1]
[2]. Ibn Qudamah ra said: "Learning and teaching magic is forbidden. In the event that we do not see any difference of opinion among the scholars. The friends we [2] says, 'Dikafirkan for witches to learn and do, well he sure keharamannya or skill "[3]
[3]. Abu 'Abd Allah al-Razi said: "Knowing the magic was not a bad thing and not also prohibited. The Muhaqqiq have agreed on the issue, because knowledge itself is essentially noble. And because of the generality of the word of Allah, the Exalted:
"It means: Say hi Muahammad, 'Are the same people who know and those who do not know?'" [Az-Zumar: 9]
And because of magic, if not known, it is impossible to distinguish from a miracle. While knowledge of the miracle giver (God) is a mandatory thing, if an obligation depends on something, then something that is mandatory. Something arbitrate mandatory, how will be able to say unlawful and bad? "[4]
[4]. Al-Haafiz Ibn Kathir said: "What are delivered Razi still need to be reviewed from several sides, namely:
First: His remarks, that knowing the magic is not a bad thing, if that meant not bad that conceivably, the opponents of the Mu'tazilites has denied it. If that meant (with) not bad, according to the Shari'ah, then contained in this noble verse:
"Meaning: And they follow what is read by the devil-devil in the kingdom of Solomon ..." [Al-Baqarah: 102]
Where the verse contains criticism of efforts to learn magic. In the hadeeth is also mentioned.
"Whoever came soothsayer or shaman, then he has Kufr against what was revealed to Muhammad." [5]
And in some book Sunan mentioned
"Meaning: Whoever bind a bond and whoever blew, meaning he has done magic"
Second: Likewise, the words: "... and not also prohibited. The Muhaqqiq has been agreed in the matter. "How not prohibited, although there have verses and hadith as we mentioned above. And the agreement requires the enactment of this Muhaqqiq by clerics or a majority of them. Which of their last texts on the subject? Further, incorporate magic into the generality of the word of Allah Ta'ala.
"It means: Say (O Muhammad), 'Are the same people who know and those who do not know'" [Az-Zumar: 9], there is still a record, because this verse actually indicates compliments to those who have knowledge with knowledge of the Shari'ah.
Why do not you say the magic that included him, and then you raise it becomes mandatory for the study, on the grounds that the knowledge of miracles iitu not be obtained except by knowing magic. That is the reason, which is weak, even temporarily, because the greatest miracle of the Prophet sallallaahu 'alaihi wa sallam is a glorious Qur'an, which is not to be attacked by falsehood, either from the front or the back, that's the book derived from Rabb the Wise, the Praised. Then to find out that he is the giver of miracles, basically no other must rely on knowledge of the magic.
Furthermore, keep in mind also that the companions and tabi'in, as well as the priests and lay people from among the Muslims have known miracles and can distinguish between a miracle and others. And they do not know the magic and not well studied and taught. Wallaahu knows best. [6]
In the book of al-Bahr Muhiith, Abu Hayan said: "The law learn magic, if between magic was intended to glorify besides Allah, such as stars and devils, also add what has been told by God, then according to the agreement ijma 'is kufr, should not learn it and practice it as well. Likewise, if you study it was intended to shed blood and separating couples or friendship. As if it is not known to contain some of the above, but there is a possibility, then clearly it is not allowed to learn and practice it. While that includes the type of deception, hypnosis and magic, it does not need to know it, because it is part of falsehood. And if it is intended only for games and entertainment people through his hand speed, then it dimakruhkan. "[7]
I can say: "That word is a very good expression, and it also is supposed to be a rest in the matter."
Difference Between Magic, Karamah and Phoenix.
Al-Marazi revealed: "The difference between magic, miracles and the miracle is that the magic takes place through a number of readings and some relief actions (rituals) so manifest what you desire witch. While miracles do not need it, but usually this karamah appeared thanks to taufiq of God. As for miracles, he has the advantage over the Karamah, as obtained through struggle (challenges). "[8]
Al-Haafiz Ibn Hajar suggests: "Imam al-Haramain quoting ijma 'which states that it does not appear unless the magic of the wicked, while Karamah will not appear on the wicked."
Besides Ibn Hajar also revealed: "It should also be noted keaadaan people experiencing extraordinary events like that, if he's sticking to the Shari'ah and avoid major sins, then the remarkable events that seemed to him was Karamah, and if he does not cling to the Shari'ah as well as committing a major sin, then it is magic, because magic came from one of its kind, for example, provide assistance to the devil. "[9]
Warning:
Used to be a person that is not a witch and knows no magic at all and he did not stick to the shari'ah. Even just glad committing a great sin, however, on her looks some extraordinary event, and not infrequently it happens on a heretical or people who love to worship graves. Then on the matter, it can be said that it is a relief road sehngga devil heresy which he passes it made beautiful in a way that looks beautiful by others, and they followed him and left the Sunnah. It like it had a lot going on and has been very popular, especially if the person is a leader of one of tariqat shufi tinged with heresy.
[Copied from the Book of Ash-Shaarimul Battaar Fit Tashaddi Lis Saharatil Asyraar Indonesian edition of Magic & Forward And Procedures To Treat According to the Qur'an and Sunnah, writer Wahid bin Abdissalam Baali, Publication Library Imam Ash-Shafi'i]
__________
Foote Note
[1]. Faat-hul Baari (X / 225).
[2]. Namely, the adherents of Hanbali madhhab.
[3]. Al-Mughni (X / 106).
[4]. Tafsiir quoted from Ibn Kathir (I / 145).
[5]. Narrators narrated by four (Abu Dawud, at-Tirmidhi, an-Nasa'i, and Ibn Majah) and al-Bazzar with sanad hasan isnaad with wording: "Then he corrected." And also narrated by Imam Muslim by using wording : "then he corrected, his prayer will not be accepted for forty days."
[6]. Tafsiir quoted from Ibn Kathir (I / 145).
[7]. Quoted from Rawaa-i'ul Bayaan (I / 85).
[8]. Faat-hul Baari (X / 233).
[9]. Faat-hul Baari (X / 233)
ban LEARN MAGIC?
by The
Wahid bin Abdissalam Baali
[1]. Al-Hafiz rahimahullah revealed: the Word of Allah Ta'ala.
"That is the truth, we are only a trial (for you), because it do not kufr." [Al-Baqarah: 102]
In the words of His intelligence indicates that learn magic is kufr. "[1]
[2]. Ibn Qudamah ra said: "Learning and teaching magic is forbidden. In the event that we do not see any difference of opinion among the scholars. The friends we [2] says, 'Dikafirkan for witches to learn and do, well he sure keharamannya or skill "[3]
[3]. Abu 'Abd Allah al-Razi said: "Knowing the magic was not a bad thing and not also prohibited. The Muhaqqiq have agreed on the issue, because knowledge itself is essentially noble. And because of the generality of the word of Allah, the Exalted:
"It means: Say hi Muahammad, 'Are the same people who know and those who do not know?'" [Az-Zumar: 9]
And because of magic, if not known, it is impossible to distinguish from a miracle. While knowledge of the miracle giver (God) is a mandatory thing, if an obligation depends on something, then something that is mandatory. Something arbitrate mandatory, how will be able to say unlawful and bad? "[4]
[4]. Al-Haafiz Ibn Kathir said: "What are delivered Razi still need to be reviewed from several sides, namely:
First: His remarks, that knowing the magic is not a bad thing, if that meant not bad that conceivably, the opponents of the Mu'tazilites has denied it. If that meant (with) not bad, according to the Shari'ah, then contained in this noble verse:
"Meaning: And they follow what is read by the devil-devil in the kingdom of Solomon ..." [Al-Baqarah: 102]
Where the verse contains criticism of efforts to learn magic. In the hadeeth is also mentioned.
"Whoever came soothsayer or shaman, then he has Kufr against what was revealed to Muhammad." [5]
And in some book Sunan mentioned
"Meaning: Whoever bind a bond and whoever blew, meaning he has done magic"
Second: Likewise, the words: "... and not also prohibited. The Muhaqqiq has been agreed in the matter. "How not prohibited, although there have verses and hadith as we mentioned above. And the agreement requires the enactment of this Muhaqqiq by clerics or a majority of them. Which of their last texts on the subject? Further, incorporate magic into the generality of the word of Allah Ta'ala.
"It means: Say (O Muhammad), 'Are the same people who know and those who do not know'" [Az-Zumar: 9], there is still a record, because this verse actually indicates compliments to those who have knowledge with knowledge of the Shari'ah.
Why do not you say the magic that included him, and then you raise it becomes mandatory for the study, on the grounds that the knowledge of miracles iitu not be obtained except by knowing magic. That is the reason, which is weak, even temporarily, because the greatest miracle of the Prophet sallallaahu 'alaihi wa sallam is a glorious Qur'an, which is not to be attacked by falsehood, either from the front or the back, that's the book derived from Rabb the Wise, the Praised. Then to find out that he is the giver of miracles, basically no other must rely on knowledge of the magic.
Furthermore, keep in mind also that the companions and tabi'in, as well as the priests and lay people from among the Muslims have known miracles and can distinguish between a miracle and others. And they do not know the magic and not well studied and taught. Wallaahu knows best. [6]
In the book of al-Bahr Muhiith, Abu Hayan said: "The law learn magic, if between magic was intended to glorify besides Allah, such as stars and devils, also add what has been told by God, then according to the agreement ijma 'is kufr, should not learn it and practice it as well. Likewise, if you study it was intended to shed blood and separating couples or friendship. As if it is not known to contain some of the above, but there is a possibility, then clearly it is not allowed to learn and practice it. While that includes the type of deception, hypnosis and magic, it does not need to know it, because it is part of falsehood. And if it is intended only for games and entertainment people through his hand speed, then it dimakruhkan. "[7]
I can say: "That word is a very good expression, and it also is supposed to be a rest in the matter."
Difference Between Magic, Karamah and Phoenix.
Al-Marazi revealed: "The difference between magic, miracles and the miracle is that the magic takes place through a number of readings and some relief actions (rituals) so manifest what you desire witch. While miracles do not need it, but usually this karamah appeared thanks to taufiq of God. As for miracles, he has the advantage over the Karamah, as obtained through struggle (challenges). "[8]
Al-Haafiz Ibn Hajar suggests: "Imam al-Haramain quoting ijma 'which states that it does not appear unless the magic of the wicked, while Karamah will not appear on the wicked."
Besides Ibn Hajar also revealed: "It should also be noted keaadaan people experiencing extraordinary events like that, if he's sticking to the Shari'ah and avoid major sins, then the remarkable events that seemed to him was Karamah, and if he does not cling to the Shari'ah as well as committing a major sin, then it is magic, because magic came from one of its kind, for example, provide assistance to the devil. "[9]
Warning:
Used to be a person that is not a witch and knows no magic at all and he did not stick to the shari'ah. Even just glad committing a great sin, however, on her looks some extraordinary event, and not infrequently it happens on a heretical or people who love to worship graves. Then on the matter, it can be said that it is a relief road sehngga devil heresy which he passes it made beautiful in a way that looks beautiful by others, and they followed him and left the Sunnah. It like it had a lot going on and has been very popular, especially if the person is a leader of one of tariqat shufi tinged with heresy.
[Copied from the Book of Ash-Shaarimul Battaar Fit Tashaddi Lis Saharatil Asyraar Indonesian edition of Magic & Forward And Procedures To Treat According to the Qur'an and Sunnah, writer Wahid bin Abdissalam Baali, Publication Library Imam Ash-Shafi'i]
__________
Foote Note
[1]. Faat-hul Baari (X / 225).
[2]. Namely, the adherents of Hanbali madhhab.
[3]. Al-Mughni (X / 106).
[4]. Tafsiir quoted from Ibn Kathir (I / 145).
[5]. Narrators narrated by four (Abu Dawud, at-Tirmidhi, an-Nasa'i, and Ibn Majah) and al-Bazzar with sanad hasan isnaad with wording: "Then he corrected." And also narrated by Imam Muslim by using wording : "then he corrected, his prayer will not be accepted for forty days."
[6]. Tafsiir quoted from Ibn Kathir (I / 145).
[7]. Quoted from Rawaa-i'ul Bayaan (I / 85).
[8]. Faat-hul Baari (X / 233).
[9]. Faat-hul Baari (X / 233)
Tag :
magic and shaman
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