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Shamans and case supernatural

Shamans and case supernatural


Readers,
Even if the world has entered the age of the millennium, which is said to be the all-powerful era with all devices. It turns out that not a few people who are stuck and trust game crap what is called by the name of 'quack'. Some call it the term 'smart people', a psychic or fortune-teller fortune. Which is believed to be able to know about the fate of a person or other supernatural. Would that not be a mere trickery against patients or those who ask and believe him. So, how did the shaman knows the unseen? Are the things unseen can be learned?

Readers,
God willing, the following summary, it can be knowledge and guidance we straighten aqidah correctly. We nukilkan Ashalah edition of the magazine Al Hijjah 1416, article entitled 'Ilmul unseen Wa ahwal Kuhanah Wal' Arafin, Written By: Muhammad Abdurrahman Al Khumayyis. Also we include a brief review of Shaykh Muhammad bin Salih Al-Uthaymeen, who quoted from Majmoo 'Fataawa, Volume 1 p. 67. May be useful. (Editors).
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KNOWING IS THE CASE GHAIB shaman?

Alhamdulillah, ash shalatu Wassalamu 'wa ala Rasulillah ba'du;
Indeed, the knowledge of the unseen matters including the secret of Allah Almighty Jalla.Termasuk most special nature of God, which no one can makhlukpun her. As word,

وعنده مفاتح الغيب لايعلمهآ إلا هو ويعلم مافي البروالبحر وما تسقط من ورقة إلا يعلمها ولاحبة في ظلمات الأرض ولارطب ولايابس إلا في كتاب مبين

And in Him are the keys of the unseen; no one knew except Himself, and He knows what is in the land and in the oceans, and no piece daunpun the fall but he knew it (anyway), and do not fall bijipun grain in the darkness of the earth and not something that is wet or dry, it is written in a Clear Book (Lawh Mahfuz) [Al-An'am: 59].

And His Word,

عالم الغيب فلا يظهر على غيبه أحدا. إلامن ارتضى من رسول فإنه يسلك من بين يديه ومن خلفه رصدا

(He is Lord) The Knowing of the unseen, and He does not show one of the unseen, except the apostles were diridhaiNya, then surely He held the guards (angels) in front and behind. [Al Jin: 26,27].

Anyone who believes that he or another person may dominate case unseen, he is an infidel. Because this case including cases that were never reported to anyone by God; not to angels and not too close to the apostles were sent.

Unfortunately, many of the lay people in most Islamic countries who still believe in the stories of superstition and stories of the people shirk ignorance. For example, the belief, that there are some people who can know the unseen matter. Such as: shaman, sorcerer or the like. This fact can be found in many Islamic countries. This is a very dangerous mistake in the faith, as an act of associating partners with God in others the things that the specificity of God, is to know the unseen matter.
In a hadith,

من أتى كاهنا أو عرافا فصدقه بما يقول فقد كفر بما أنزل على محمد صلى الله عليه وسلم

Whoever came soothsayer or shaman, and he believed that what the shaman or sorcerer said that, it means he is a disbeliever in what was revealed to Muhammad. [HR. Imam Ahmad]

Shamans it has a lot of damage the joints of people's lives. Society has issued a lot of wealth for the sake of getting the unseen -according to them- suspicion and sometimes the shaman told them a few cases, some (coincidentally-pent) is true and partly false. In fact most of it is a lie. So terbaliklah benchmarks life, that many people organize their lives based on the suggestions given by the liars who claim to know the unseen matter.

God said to His Prophet,

قل لآأملك لنفسي نفعا ولا ضرا إلا ماشآء الله ولو كنت أعلم الغيب لاستكثرت من الخير ومامسني السوء إن أنا إلا نذير وبشير لقوم يؤمنون

Say, "I have no power draw benefit for myself and not (also) rejected kemudharatan except that Allah wills. And except that I know the unseen, I certainly made a virtue as much as possible and I will not be overwritten kemudharatan. I am nothing but a warner, and the bearer of good news for those who believe. [Al A'raf: 188].

If the Prophet sallallaahu 'alaihi wa sallam just do not know the unseen matter, even with frankly he deny it to her, then someone other than he certainly did not know better. Because He n more right than them. He is the offspring of Adam's most afdhal absolute. When there are texts that states, that he did not know the unseen matter, then in addition he is definitely more do not know anymore.

Slipping a lot of people into this dangerous error, caused by some news that they see 'true', which is derived from the great liar. So that their faith is getting stronger, and further believe the stories the next shaman.

That door lies and Dajjal become increasingly open. The liar even this was transformed into guardians of God (supposedly them). Laymen - (dumb) was forgetting a lot of things. Among them:

1. That the knowledge of the unseen matters, including matters known only to God. Even most of the preaching of the prophets against supernatural cases, all that is just based on what God preached to them and not because of their own efforts. As word of God,

عالم الغيب فلا يظهر على غيبه أحدا. إلامن ارتضى من رسول فإنه يسلك من بين يديه ومن خلفه رصدا

(He is Lord) The Knowing of the unseen, and He does not show one of the supernatural. Except the apostles were diridhaiNya, then surely He held the guards (angels) in front and behind. [Al Jin: 26,27].

2. Whereas most people who claim to know the unseen matter is not a good person and cautious. Even some of them are fajir (criminals) again zindiq. They wallow in many forbidden acts like seclusion (being alone) with a woman who dinikah halal, haram foods and others. This fact indicates, that the rumors of most cases of supernatural sometimes come from people who are not righteous, even non-Muslims. How could they could become saints of God?

3. Should know the unseen is the fruit of true faith, certainly the most eligible person is the Prophet sallallaahu 'alaihi wa sallam. Though he sallallaahu 'alaihi wa sallam has been denying it to yourself

4. If these people really in his testimony, that knows the unseen matter, of course they will avoid disasters or crimes that sometimes befall them.

As to the road taken by these liars -so can proclaim ghaib- most cases is as follows:

1. Most of them have a relationship with a genie. Jin-jin is conveyed to the shaman partially true news stolen by a genie. Then the shaman makes a hundred lies. As in a hadith,

قالت عائشة زوج النبي صلى الله عليه وسلم سأل أناس رسول الله صلى الله عليه وسلم عن الكهان فقال لهم رسول الله صلى الله عليه وسلم ليسوا بشيء فقالوا يا رسول الله إنهم يحدثون أحيانا بالشيء يكون حقا فقال رسول الله صلى الله عليه وسلم تلك الكلمة من الحق يخطفها الجني فيقرها في أذن وليه فيخلطون فيها مائة كذبة

Ayesha wife of the Prophet sallallaahu 'alaihi wa sallam said, "There is a group of people who asked the Prophet sallallaahu' alaihi wa sallam artisan shaman problem," he replied, "They did nothing." The people said, "O Messenger of Allah, sometimes they talk about something that is true. "Then the Prophet sallallaahu 'alaihi wa sallam replied," That's a sentence that was stolen by a genie truth, then delivered to the ear guardian and trustees this genie interfere with one hundred lies.

2. Some people sometimes have a hunch or the ability to read what is being churned in the heart of someone who was in front of him. Then, he tells a part of it so that he became amazed and thought, that the penebak was a trustee. In fact, this ability can be obtained and owned by infidels in their countries. Can also owned by some psychologists or other than them.

3. Some shamans were also asked for help from assistants who slipped in the community. So they can find out the name of a person or a little about the history of his life, or something he wanted to know.

If you already know, he then delivered the news to 'the Antichrist' (in this case the shaman). With the news of the capital, the shaman deal with people who do not know, so he considers to know all the cases that have been passed. Therefore, all his words about what is going to come and be a problem ghaibiyah be accepted.

In closing. I remind the Muslims, so as not to destroy religion, akidahnya, his world and the afterlife by visiting shaman or sorcerer, asking their opinion and trust them. All of it is kufr.

They shall repent to Allah from such actions, if they had already slipped into a thing like that.

They shall corrected akidahnya. Knowing the things that could improve and things that can be damaging. This is the most fundamental obligation. Allaah min wara 'al qhasd.

LEGAL PERSON WHO CONFESS TO KNOW THE CASE GHAIB

Shaykh Muhammad bin Salih Al-Uthaymeen was asked about the legal person claiming to know the unseen matter. So, he replied as follows.

People who claim to know the unseen matter, means that he is a disbeliever. Therefore, he has denied God Almighty. Allaah says,

قل لايعلم من في السماوات والأرض الغيب إلا الله ومايشعرون أيان يبعثون

Say, "No one in the heavens and on earth knows the unseen matter, except God", and they do not know when they will be resurrected. [An Naml: 65].

When Allah Almighty has sent His Prophet; Muhammad sallallaahu 'alaihi wa sallam to announce to the audience, that no one in the heavens and on earth knows the unseen matter, but Allah; then the people who claim to know, means he has mendustkan God. We say to these people, "How could you know the unseen, when the Prophet n do not know? Are you more noble, or the Prophet sallallaahu 'alaihi wa sallam? "If they answered," We are more noble, "meaning they have pagan result of these words. If they answered, "She is more precious," then we say, "Why does he not know the unseen, while you know?" And Allah Almighty says,

عالم الغيب فلا يظهر على غيبه أحدا. إلامن ارتضى من رسول فإنه يسلك من بين يديه ومن خلفه رصدا

(He is Lord) The Knowing of the unseen, and He does not show one of the supernatural. Except the apostles were diridhaiNya, then surely He held the guards (angels) in front and behind. [Al Jin: 26,27].

This is the second paragraph that shows kufr people who claim to know the unseen matter. In fact, Allah Almighty has commanded His Prophet; Muhammad sallallaahu 'alaihi wa sallam to announce to the audience by His word,

قل لآأقول لكم عندى خزآئن الله ولآأعلم الغيب ولآأقول لكم إني ملك إن أتبع إلا مايوحى إلي

Say, "I do not say to you, that the treasury of God is upon me, and not (too) I know the unseen and not (too) I say unto you, that I am the Angel. I do not follow, except what has been revealed to me. [Al-An'am: 50]. (NSD / ibn)

[Copied from the magazine edition of As-Sunnah 10 / Year V / 1422H / 2001M Published Standing Committee Foundation Istiqomah Surakarta, Jl. Solo - Purwodadi Km. 8 Selokaton Gondangrejo Solo 57 183 Tel. 08121533647, 08157579296]
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