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Possessed by the devil and its cure

Possessed by the devil and its cure


by The
Shaykh Muhammad bin Salih Al-Uthaymeen



In the name of Allah, Most Gracious, Most Merciful. Praise be to Allah who has created the jinn and mankind to worship Him, and menyari'atkan to them what the wisdom that they retaliate against what they have done. I testify that there is no god worthy of worship except Allah alone who has no partner for him. He has the power and praise, and He has power over all things. I bear witness that Muhammad is His servant and His messenger, who was sent to mankind and jinn to give glad tidings and warnings. May the peace and blessings as many terlimpah him, his family, his companions and who followed them well.

Allah Subhanahu wa Taala says.

"And I have not created the jinn and mankind except that they should worship Me. I do not want luck at all of them and I do not want me to give I eat. Verily Allah is He Who Has the Grantor luck Strength again Very Strong "[Adh-Dzariyat: 56-58]

Jin is a supernatural realm that is created from the fire, and they were created before the creation of man, as Allah Subhanahu wa Ta'ala.

"And We have then to create the man (Adam) from sounding clay (derived) from mud molded into shape. And We have created the jinn before (Adam) from a very hot fire "[al-Hijr; 26-27]

They were given the task. God's commands and prohibitions addressed to them. Among them there are obedient and among them there are adulterous. Allaah says about them.

"And among us there are those who obey and there are (also) those who deviate from the truth. Whoever obeys, then they really have chosen the straight path. As for those who deviate from the truth, then they become firewood for Hell "[Al-Jinn: 14-15]

He says.

"And among us there are people who are righteous, and among us there are (also) that is not the case. We are sects having different "[Jin: 11]

Namely, groups and lust are manifold, as applicable to humans. Who disbelieve among them will go to hell according to ijma ', while the believers will enter heaven as a human. Allaah says.

"And for those who fear when facing his Lord there are two gardens. Which of the favors of your Lord Where you deny "[Ar-Rahman: 46-47]

Between them with human injustice forbidden, as brutality among men, by the word of God in the hadith Qudsi

"O My servants, I have forbidden brutality real to me and I make of you as a prohibition, so let each menzhalimi" [1] [Reported by Muslim]

Nevertheless, they sometimes do injustice to man. Similarly, humans sometimes do zahalim to them. Among human brutality against them is tiptoe with bones or dung. In Saheeh Muslim from Ibn Mas'ud radi 'anhu that the genie asked supplies hello to the Prophet sallallaahu' alaihi wa sallam, then he said.

"For you are all bone mention the name of Allah on the fall in the hands of you who still flesh, and all the cattle feces to food you".

The Prophet sallallaahu 'alaihi wa sallam said.

"Therefore, do not tiptoe with both. Therefore, both are food your brothers "[2]

Among the jinn hostility towards humans is their human master with misgivings that they enter into his heart. Therefore, Allah Subhanahu wa Ta'ala ordered him to take refuge from it as he spoke.

"Say, I seek refuge with the Lord of the human, the human king. Human gods, from crime (whisper) usual demons hiding, who whispers (evil) into the man's chest, from the jinn and mankind "[An-Nas: 1-6]

Allah mentions the genie in the beginning, because of their anxiety is very large, and the arrival of the man they were very hidden.

If you ask, "How did they come to the man's chest and whispered in it?"

Then, listen to the answers of Muhammad the Prophet sallallaahu 'alaihi wa sallam when said to two of the Ansar.

"Satan flow in man by the blood stream, and I was worried he was going to throw the evil in your heart or say something" [3]

In a history.

"He came to the man through the blood stream" [4]

Among the jinn to human brutality is that they scare them and put fear in their hearts, especially when human shelter to them and appealed to them. Allah Subhanahu wa Ta'ala.

"True, there were men among mankind appealed to the few men among the jinn, the jinn were increased them in sin and error" [Al-Jin: 6]

Namely, scared and shy

Among brutality against human genie genie is menggulat man and threw him and sent him reeling unconscious. Jin sometimes led him to make the case that such destruction throw it in the hole, the water which makes it sink, or the fire that burned. God likening eater of usury, when they rise from their graves, with people affected by the disease crazy as possessed by demons. Allah Subhanahu wa Ta'ala.

"People who eat (take) usury can not stand but rather as the establishment of the person who possessed because (pressure) insanity" [Al-Baqarah: 275]

Ibn Jarir said, "It is Satan who possessed ago mebuatnya be crazy". Ibn Kathir said, "Not another like people affected by the disease and mad as mad demon possessed". Al-Baghawi said, "Satan possessed him, which made him go crazy". That is, people who eat usury will be resurrected on the Day of Resurrection like crazy (as possessed by demons) ".

Imam Ahmad narrated in his Musnad, from Ya'la ibn Murrah radi 'anhu that a woman came to the Prophet sallallaahu' alaihi wa sallam with the child who is possessed by jinn. So the Prophet sallallaahu 'alaihi wa sallam said (to the jinn who are in the child's body).

'Come out, O enemy of God. I am the Messenger of Allah "

Then, said the narrator, the child was cured, then his mother presented to the prophet two sheep and cheese and cumin oil. The Prophet sallallaahu 'alaihi wa sallam took the cheese and cumin, and sheep, and other sheep restore him [5]. Sanadnya trustworthy. He has some way of narration, Ibn Kathir stated in al-Bidayah wan Nihayah ". These are the streets and a lot of good narration, which gives a strong presumption or certainty for the knowledgeable that Ya'la bin Murrah tell this story in general.

Ibn al-Qayyim rahimahullah, one student Shaykh al-Islam Ibn Taymiyyah brilliant, says in his book Zad Al-Ma'ad, 4/66. "There are two kinds of crazy, mad as the devil is in the earth, and mad with stress. The second of these being discussed by the psychiatrist about why and healing. The madness because the evil spirits medical leaders and scholars admit it and do not reject it. The doctors are ignorant and lower rank and believes kezindikan as a virtue, then they deny insanity because evil spirits. They do not know that the spirit can affect the body affected by the disease crazy. There is no accompanying them except stupidity. If not, then there is nothing in the medical activities that reject it, and in fact prove it. Whoever has the intellect and knowledge of these spirits and their effects, then he would laugh at their stupidity and weakness of their intellect.

O people, to be free from the insanity of this kind there are two cases: fortify and heal.

To fortify is to read wird-wird are prescribed from the Qur'aan and the Sunnah of the Prophet sallallaahu 'alaihi wa sallam that is authentic, with soul force and do not follow anxiety and fantasy that has no substance. Therefore, following the misgivings and prejudice and preconceived notions can cause anxiety is growing up to become a reality.

As for the cure, the cure insanity because evil spirits, leaders of medicine recognizes that medical prescriptions no effect on him. Healing is by prayer, reading the Qur'an and advice. Islam Ibn Taymiyyah Syaihul usually treat with ayat Kursi and Mu'awwidzatain, and often read in the ears of people who are crazy disease.

"Did you suppose that We created you for messing around (only), and that you will not dkembalikan to Us" [Al-Mu'minun: 15]

His student, Ibn al-Qayyim said, "He told us that he once read this verse in the ears of the people affected by the disease crazy, and the evil spirit said," Yes "while sharpen his voice with her. He said, 'Then I took a stick to him and hit him in the neck veins to hand fatigue due to hit'. That's when he said, 'I love it'. I said, 'He does not like you'. He said, 'I want pilgrimage with him.' I told him. "He did not want to pilgrimage with you '. He said, "I left because of respect. 'I say," No, but due to obey God and His Messenger.' He said, 'Then I'm out. "Then the people affected by the disease crazy sitting while looking to the right and to the left while said, 'What brought me to this noble Shaykh'. Thus Ibn Al-Qayyim statement of Shaykh rahimahullah.

Ibn Muflih, one student Shaykh al-Islam also said in his book, Al-Furru ',' Shaikh we when it comes to people affected by psychosis (due to disturbance jin), then he counseled genie that makes it crazy, command and forbid. If he stopped and parted with the dirasukinya, so he asks his promise not to come back again. If he does not comply, do not stop and do not separate, then he knocked him leave. This blows outward in people affected by the disease crazy, but in essence hit genie who makes crazy "

Imam Ahmad send someone to the insane, and the genie who possessed it leave. When Ahmad died, the genie back to the proficiency level.

With this it is clear that the genie to human disturbance is real based on the arguments of the Qur'an and Sunnah as well as facts. This is denied by the Mu'tazilah. Were it not for the impact of this form of chaos around issues and debates that led to the Book of Allah be used as an argument over imaginative notions that there is no effect, and in case this does not entail a denial of mendungukan priests and scholars of Ahlus Sunnah us, or deny them, undoubtedly I said, "were it not for this or that, then I do not talk about this issue. Because of this problem is the cases that have been known, in some sense, and can be witnessed. What is already apparent to the senses and can be seen, no need to postulate. Because the cases that senses is the evidence itself, and deny it was a conceit. Therefore, do not deceive yourself and do not be hasty. Seek refuge in Allah from the evil creatures of the jinn and mankind. Pleading to God and bertaubatlah Forgive Him, surely He is Oft-Forgiving, Most Receiving repentance, Most merciful.

[Fataawa al-Aqeedah, Ibn Uthaymeen, p. 323-328]

[Copied from. Kitab al-Fataawa Ash-Fi Syar'iyyah Masa'il Al-Fatawa al-Ulama Ashriyyah Min Al-Balad Al-Haram, Authors Khalid Al-Juraisy, Issue Fatwa Fatwa Latest Indonesia, translator Musthofa Aini et al, publisher of Darul Haq]
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Foote Note
[1]. Reported by Muslim, no. 2577, the book of Al-Birr wa Ash-shilah
[2]. Reported by Muslim, no. 450, Book of Ash-Salah
[3]. Reported by al-Bukhari, no. 2038, the book of Al-seclude themselves, Muslim, no. 2175, the book As-Salam
[4]. Reported by al-Bukhari, no. 2035, the book of Al-seclude themselves, and Muslim, no. 2175, the book As-Salam
[5]. Reported by Ahmad in al-Musnad, no. 17,098 to 17,113, Al-Hakim in Al-Mustadrak 2/617, 618 and as authentic vote, approved by adh-Dhahabi and rated as good by Al-Mundziri
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